Contenuti per la categoria: Diritto ecclesiastico comparato e straniero

Sommario : 1. Il finanziamento delle confessioni in Europa: un’ipotesi - 2. La Chiesa di Inghilterra: un laboratorio di indagine - 3. L’ipotesi e la verifica in laboratorio: a) Autosufficienza; b) Affidabilità e trasparenza; c) Uguaglianza - 4. L’indagine: conclusioni.

ABSTRACT: The Church of England has been chosen has one of the privileged observatory to test the even-handedness model proposed by the RELIGARE project to govern the public funding of religious denominations. The key concepts of accountability, equality and self-support seems to be an appreciable way to manage the financial support of religious groups in a multifaith society.

SOMMARIO: 1. I reati culturalmente motivati e il tentato omicidio per causa di “onore” - 2. Il concetto di onore nella cultura e nella tradizione giuridica dei Paesi mussulmani - 3. L'aggravante dei futili motivi nel nostro sistema penale - 4. Considerazioni conclusive.

The crime of honor and the aggravating factor of the trivial reasons' culturally (and religiously) motivated

ABSTRACT: A recent case law of the Italian Court of Cassation, on 2013, ruled that, in the case of the attempted murder of a daughter, trivial reasons cannot be considered based on the honor of the family and the violation of a fundamental religious precept. The evaluation of these cases then relates to that, of a much broader scope, linked to the concept of 'cultural crimes' or cultural defence. It is necessary, however, to perform a careful balancing between guilt and offensiveness proportion on the one hand and, on the other hand, to consider the extent to which the author of a culturally motivated crime can enjoy a punitive treatment, though attenuated compared to those who commit the same crime without a cultural motivation. A judgment intrinsically linked to a cultural and ethical relativism, cannot be accepted that though respecting the multiculturalism of the western society in general, and of the Italian one in particular, must always find its legitimacy by submitting to the principles and values on which the Italian Constitution is founded.

SOMMARIO: 1. Introduzione – 2. Il velo integrale davanti alla Corte di Strasburgo – 3. I profili procedurali e la sussidiarietà – 4. La ratio della legge francese sul divieto di occultamento del viso – 5. La questione del margine di apprezzamento – 6. Il limite alla libertà di manifestare la religione derivante dalla “protezione dei diritti e delle libertà altrui” – 7. La Corte di Strasburgo “dietro” il velo: la “laïcité” e il suo riverberarsi sulla tutela del diritto di libertà di religione.

ABSTRACT: The French Law no. 2010-1192 of 11 October 2010, introduced the ban on wearing clothing designed to conceal one’s face in public places. Muslim women do not have the possibility of wearing the full-face veil ( burqa / niqab ) in public. The present article explores the question concerning whether the burqa ban is compatible with the democratic society in Europe and particularly with Article 9 of the European Convention of Human Rights, which guarantees the exercise of freedom of thought, conscience and religion. To do so, the paper critically analyzes a recent decision of the Strasbourg Court, S.A.S. v. France of July, the 1 st 2014. The Court held that the barrier raised against others by a veil concealing the face can be perceived as breaching the right of others to live in a space of socialisation which makes living together easier. The Author examines the issue considering various features of secularism and their effects on the different points of view regarding religious freedom.

SUMARIO: A. Presupuestos: 1. El fracaso de las repúblicas árabes del siglo XX, emigración y expansión de la cultura musulmana en Occidente - 2. Islam, diversidad geográfico-cultural, emergencia del islamismo político e identidad musulmana en Occidente – B. Islam y educación pública en algunos países europeos. La experiencia macro-comparada desde su particular legado religioso y político: 1. Austria, Alemania y Suiza – 2. Dinamarca, Noruega, Suecia, Holanda y Reino Unido – 3. España e Italia – C. Conclusión: Laicidad estatal y educación religiosa islámica: ¿valores incompatibles?

ABSTRACT: Introduction: Failure of Arab republics in XX Century, migration and expansion of Muslim culture in the West. Islam, cultural-geographical diversity, emergence of political Islam and Muslim identity in the West. Islam and public education in European countries: Macro-comparative experience from its particular religious and political legacy. Austria, Germany and Switzerland. Denmark, Norway, Sweden, Holland and United Kingdom. Spain and Italy. Conclusion: Secular state and Muslim religious education: Incompatible values?

SOMMARIO: 1. Premessa – 2. La questione del matrimonio tra persone dello stesso sesso in Italia: brevi cenni circa lo stato del dibattito nella giurisprudenza - 3. Il matrimonio same sex nella Repubblica di San Marino?

The same sex marriage in the Republic of San Marino?

ABSTRACT: The issue of the recognition of same sex marriages is extremely relevant again in Italy after the April 3, 2014 ruling in which the Court of Grosseto ordered to transcribe, in the registry office, a marriage contracted in New York (USA) by two Italian citizens of the same sex. The Author, after a brief synthesis that summarizes the main topics of the jurisprudential debate in Italy, turns his gaze to the neighboring Republic of San Marino, where the same issue was risen as a result of an initiative (Istanza d'Arengo) with which a San Marino citizen, having contracted a civil marriage abroad with the partner, sought its recognition in the Republic. The contribution deals with the topic in the light of the legislation in force in San Marino presenting the hypothesis that, de iure condendo, are looming on the horizon.
 

SUMARIO: I. Los paréntesis dictatoriales en el pasado del estado moderno al estado social (primera sesión) - 1a. De las experiencias constitucionales en España desde 1845 a 1920 - 1b. Desde el Estatuto Albertino de 1848 hasta 1920 en Italia - II. Las dictaduras fascista y de Primo de Rivera y de Franco y las relaciones entre cada uno de los estados y la Iglesia católica (segunda sesión) - 2a. Las dictaduras de Primo de Rivera y de Franco en España - 2b. La dictadura fascista en Italia - III. La instauración en la práctica de la democracia en Italia y España (tercera sesión) - 3a. Los periodos republicanos y la democracia de 1978 en España - 3b. Desde la Segunda Guerra mundial al momento actual en Italia.

ABSTRACT: From 21 to 25 October 2013 at the University of Salerno, the Tozzi, Macri and Santamaría teachers have had the opportunity to confront in several seminars organized by Professor Tozzi Italian-Spanish reality, both from a historical perspective current on-state relations religious confessions and the right of religious freedom in Italy and Spain. The seminars have passed in three sessions and a concluding fourth. The first, in parentheses dictatorial past of the modern state to social state. The second on the Franco fascist dictatorships and the relationships between each of the States and the Catholic Church and the third on the establishment in the practice of democracy in Italy and Spain.

SUMMARY: 1. Preliminary observations. The recent English case law about Scientology - 2. The long Italian process - 3. The condemnation of the religious movement in France - 4. Conclusion.

SOMMARIO: 1. Caratteristiche dell’insediamento delle popolazioni arbëreshë in Italia - 2. Il contributo del pluralismo religioso nella fondazione dello Stato albanese - 3. L’uso degli arbëreshë per l’espansione della Chiesa cattolica a Oriente: un progetto abortito - 4. Considerazioni conclusive.

SOMMARIO: 1. Osservazioni introduttive - 2. Il fenomeno religioso nelle costituzioni europee del XXI secolo - 3. La bilateralità con particolare riferimento alla Germania - 4. Osservazioni conclusive.

ABSTRACT: This essay examines the legal condition of religious denominations in the European States’ new Constitutions. It focuses upon the legal provisions concerning the principle of cooperation and its application contained both in these Constitutions and in the German Länder ’s agreements signed with religious denominations after the Reunification. The inconsistencies thereby originated are also taken into account as regards both European legal rules and the condition of religious denominations within national States .

SOMMARIO: 1. Dall’Impero ottomano all’Albania indipendente 2. Le caratteristiche endogene dell’ordinamento albanese e le sue specificità - 3. Il “colonialismo giuridico” dell’Occidente e il rispetto dell’autonomia degli ordinamenti - 4. La rivisitazione delle relazioni tra Stato e Comunità religiose - 5. Estendere l’esperienza albanese agli altri Stati balcanici o quella dei Balcani all’Albania?

Plural Islam in Albania: patterns of relationship with the state and religious peace

ABASTRACT: The protection of individual and collective freedom of religion and freedom of conscience, the regulation of state relations with religious communities in Albania, have found a solution in peculiar legal rules and traditions that in the history of the Albanian people have guaranteed the religious peace. Of great significance was the Albanian legal system resistance to accept the advice of the Venice Commission, Council of Europe and the EU that would rather prefer and have sought to impose the adoption of a single political-legal model for the Balkans, focused on a general law for the protection of religious freedom. Albanian model dates back to 1923, recognizes the cultural and religious pluralism of society and the opportunity for all religious communities to obtain
civil legal personality, now allows cooperation agreements with the various religious communities. The rules put as guarantees of religious freedom those of the general law without any recourse to special rules. What happened was possible because of the plural nature of Balkan Islam which has allowed mutual respect and tolerance, and thanks to the secular and separatist nature of the
Albanian state since its origins. State law likewise religious rules, determined by the Statutes that communities have been given themselves and their progressive transformation have played a role in education for coexistence which has allowed, in contrast to
what happened in many Balkan countries, religious peace. The smaller denominations and cults have found, and find now, legal
protection, and at present are five the creeds that have concluded agreements with the state and others may do so in the future. The success of the Albanian model warns against standardization policies, substantially octroyé, supported by international bodies end one size fits all legal model/pattern.