Contenuti per la categoria: Religione e società

SOMMARIO: 1. Economia e religione - 2. L’etica protestante e lo spirito del capitalismo - 3. L’etica cattolica e il capitalismo - 4. Il capitalismo buono e l’umanizzazione dell’economia - 5. Il capitalismo cattivo - 6. La riflessione di Luigi Sturzo.Brevi cenni.

ABSTRACT: The Encyclical Caritas in veritate, promulgated by Pope Benedict XVI in June 29th, 2009, omits faithfull the term capitalism, also used in the social doctrine of the Church by Pope Leo XIII in Rerum Novarum untill Centesimus Annus of John Paul II. Analysing the Encyclical and because of this omission, in the teaching of Pope Ratzinger may be felt appreciation for the market economy, different from the capitalist economy. This distinction had already made and proposed in the last century by Luigi Sturzo, sociologist and Catholic thinker, enlightened and free.
 

SOMMARIO: 1. Limits to free speech, incitement to hatred and a “third case” - 2. UN Resolutions on Defamation of Religions (1999 – 2010). The role of the Organization of Islamic Cooperation - 3. Recognizing values and rights in the defamation of religions discourse - 4. The interplay between racial and religious offences and its effect on limitations to free speech - 5. Balancing freedom of expression and freedom of religion in the work of the UN Human Rights Committee - 6. Concluding Remarks.

Freedom of religion, freedom of expression and the United Nations: recognizing values and rights in the “defamation of religions” discourse

ABSTRACT: The article focuses on the issue of religious freedom and freedom of expression from the point of view of the United Nations. In particular, it examines the so called Defamation of religions, which has been the topic of a series of Resolutions voted by the Human Rights Commission, the Human Rights Council and the Assembly General, from 1999 to 2010. In the Defamation of religions debate, the UN institutions appear to tend to highlight the conflict between rights rather than the positive interrelation between them. Nonetheless, it has been repeatedly argued that it should be possible for political institutions and religious majorities to use anti-defamatory legislation in order to stem the activities of religious minorities. Applying penal anti-defamation laws might not be the best way to deal with the potential conflict between two fundamental rights. The more recent trends show a shift toward what seems to be a more suitable accommodation of the interests at stake. In this regard, the article will consider the Human Rights Council’s Resolution about discrimination on religious grounds (2011), the Ad Hoc Committee on Complementary Standards to the ICERD and the new General Comment on article 19 of the ICCPR.

SOMMARIO: 1. Premessa: alle origini del dibattito attuale - 2. La giurisprudenza della CEDU sui simboli religiosi - 3. La sentenza Lautsi e la sua ratio decidendi: a) Il crocifisso come simbolo passivo - 4. (segue) b) Il margine di apprezzamento dello Stato e le tradizioni nazionali - 5. (segue) c) La garanzia di un contesto pluralista e l’evoluzione del principio di laicità - 6. Gli effetti della  sentenza Lautsi sulla giurisprudenza della CEDU - 7. Gli effetti della sentenza Lautsi in Europa. a) Francia. b) Turchia. c) Germania. d) Paesi di tradizione ortodossa. e) Spagna - 8. Il caso italiano e il ruolo dello Stato nel sostegno ai simboli religiosi della tradizione - 9. La soluzione legislativa: pro e contro - 10. Osservazioni conclusive.

ABSTRACT: This paper examines the issue of religious symbols in the public spaces in the recent European experience. After some preliminary remarks about the origins of the present debate, comparing the American and European religious models, it focuses on the line of decisions of the ECHR in matters of religious symbols. In particular it takes the contents of the Lautsi judgement (2011) into consideration and evaluates its possible effects on the future decisions of the ECHR and of national courts of European countries like France, Turkey, Germany, countries of Orthodox tradition and Spain. In the end it makes some conclusive remarks about the Italian case and the role of the State in supporting the religious symbols of the tradition, examining the advantages and disadvantages of the legislative solution.

SOMMARIO: 1. Cattolici e appartenenza religiosa - 2. Cattolici e politica - 3. Il cattolicesimo democratico – 4. Cattolici e libertà di coscienza – 5. Amare le contraddizioni.

ABSTRACT: The reality of the Italian Catholicism presents itself contradictory about religious belonging, relation between faith and policy, relation between faith and culture. The object of the work is to reconstruct the essential elements of this question and to verify the compatibilities of some positions of the progressist Catholicism as regards present orientations of the ecclesiastic authority.
 

SOMMARIO: 1. I termini di un rapporto controverso – 2. Mafia e consenso sociale – 3. Ritardi e ambiguità dell’antimafia ecclesiale – 4. Da don Puglisi a mons. Bregantini: la sofferta nascita di una pastorale antimafiosa - 5. Dai singoli casi ai documenti ufficiali: la posizione della Chiesa-istituzione – 6. Vincere la mafia con la Chiesa e grazie alla Chiesa.

SOMMARIO: 1. Presentazione delle problematiche - 2. Rappresentatività e rappresentanza degli interessi della popolazione - 3. Interessi della popolazione e sistemi istituzionali di rilevazione - 4. Appartenenza a collettività organizzate e tutela degli interessi individuali o minoritari - 5. Responsabilità degli studiosi nella società democratica.

SOMMARIO. 1. Multiculturalità e compatibilità ordinamentali. - 2. Abbigliamento e prescrizioni religiose: i simboli dei Sikh.- 3. La questione del velo islamico. - 4. La giurisprudenza europea e il velo islamico. - 5. Il burqa e la specificità del problema. - 6. Le normative nazionali e il burqa. - 7. Orientamenti delle istituzioni europee. - 8. Normativa applicabile e prospettive future in Italia.

SOMMARIO: 1. Trasformazioni economiche e dinamiche sociali − 2. Centralità della persona umana nella dottrina sociale cattolica − 3. Luci ed ombre del sistema economico contemporaneo − 4. Esigenze di regolamentazione dei mercati internazionali − 5. Il primato del “bene comune” sugli interessi particolari.

Size "public" of the papal magisterium: fragments of social teaching on the world economy

ABSTRACT: The Catholic Church for several years devoted particular attention to the economic processes of the world, drawing on ideas that enrich the overall picture of its "social doctrine". In this case, the papal teaching proved to be quite sensitive to the phenomena of globalization that are investing also global economic system. This paper intends to analyze some key points of the papal reflection on the subject, highlighting the relevance "public", which is gradually to assume the contribution of Catholic social teaching around the overall dynamics of the global economy.

INDEX: 1. The issue of redundant places of worship in Europe - 2. Canonical perspectives - 2.1. The regulations according to the Code of Canon Law - 2.2. General criteria for change in churches’ deployment. The Guidelines of the Episcopal Conference of Italy (CEI) about the cultural goods of the Church in Italy (1992) - 2.3. The documents of other episcopates (Germany and Switzerland) – 3. The phenomenon of churches’ desertion in some countries - 3.1. France - 3.2. Québec (Canada) - 3.3. United States of America - 4. The situation in Italy - 4.1. Ownership of the churches - 4.2. Financial aspects - 4.3. Legal protection of the destination bond - 4.4. Churches as cultural heritage - 4.5. Fiscal considerations - 4.6. The recent CEI Directive (2005) - 5. Concluding remarks.
 

SOMMARIO: 1. Paganesimo e monoteismi mediorientali - 2. Sinagoga e chiesa - 3. Chiesa e regno di Dio. Critiche recenti al sistema costantiniano - 4. I dati biblici. L’orizzonte del regno di Dio - 5 Tutti i popoli e tutte le lingue (Is. 66, 19) - 6 Il regno come escatologia inaugurata - 7. L’ideologia neo-davidica sottostante al regime di cristianità.