Contenuti per la categoria: Diritto canonico

SOMMARIO: 1. Riforma del Terzo settore e servizio della carità nella Chiesa - 2. La riforma del Terzo settore e le nuove sfide per gli enti ecclesiastici - 3. Il Motu proprio “Intima Ecclesiae natura” e l’evoluzione dell’ordinamento canonico - 4. Il Codice del Terzo settore e la sua applicazione agli enti ecclesiastici - 5. Implicazioni per gli enti della Chiesa: l’esigenza di trasparenza - 6. Il principio della trasparenza nella dottrina canonistica - 7. Il “patrimonio destinato”: implicazioni nell’ordinamento canonico - 8. Attività diverse e controlli canonici: la sfida della governance e della gestione in un contesto concordatario - 9. Osservazioni conclusive.

Catholic Church entities and the reform of the Third sector in Italian legislation. Canonical implications

ABSTRACT: This paper deals with the canonical implications of Italy’s recent Third sector reform in Italian legislation (d. lgs n. 117/2017) for Catholic Church entities and/or agencies for charitable purposes. It starts with some preliminary remarks on the recent evolution of Canon Law concerning the discipline of charitable organizations and agencies that followed the Motu proprio Intima Ecclesiae natura, issued by Pope Benedict XVI in December 2012. It then examines the general framework of the new regulation of non profit organizations in Italian law, emphasizing the pros and cons (opportunities and risks) of its application to religious entities, particularly those connected to the Catholic Church, which in Italy traditionally enjoy a special discipline safeguarding their canonical structure and purposes. The paper then focuses on the impact of the new civil regulation that allows a wide range of charitable initiatives on behalf of religious organizations, on the governance of Catholic Church entities, which are submitted to the directives and authorizations of ecclesiastical authorities. Finally, it draws some conclusive remarks on the need to update and reform some administrative rules and praxis concerning the administration and finance of charitable institutions in Canon Law.

SOMMARIO: 1. Il tema - 2. La data di celebrazione della Pasqua - 3. I lapsi e il re-battesimo - 4. La Chiesa di Roma custos fidei et unitatatis; giustificazione storica e dottrinale - 5. Le stesse fonti patristiche nella valutazione di teologi ortodossi contemporanei - 6. Una riflessione conclusiva.

“Confirma fratres tuos”. At the origins of the authoritative magisterium of the bishop of Rome

ABSTRACT: The essay deals with the historical and doctrinal justification of the Church of Rome custos fidei et unitatatis in the sub-apostolic age, about the doctrine of the faith through its positions in about the date for the celebration of Easter, to readmission to the Church of the lapsi, to the re-baptism. The importance of these patristic sources is also given by being held present in the theses of contemporary orthodox theologians.

SOMMARIO: 1. Mistica dell’uguaglianza e mistica del lavoro - 2. La città armoniosa - 3. Il denaro - 4. Anticapitalismo mistico e tradimento della fraternità.

Labor, remuneration and rights in the writings of Charles Péguy: suggestions and reflections for the canonist

ABSTRACT: Both in "Marcel: premier dialogue de la cité harmonieuse" and in "L'argent", Charles Péguy creates an aesthetic of work that emphasizes the fundamental relationship between the creative activity of man, spirituality and fraternity. Manual labor is at the same time an instrument of creation of the social bond and the fulcrum of the connection between the temporal element and the spiritual one. At the same time, Péguy appears very critical of the commodification of labor in capitalist society, where money is not a mere tool for exchange but an economic goal in itself. The dignity of work and respect for the principle of fraternity are today in question following the recent reforms of the Italian labor legislation; reforms that seem far removed from the perspective outlined in the writings of Charles Péguy.

SOMMARIO: 1. La recente crisi istituzionale dell’Ordine di Malta. Una premessa - 2. La sospensione del Gran Cancelliere: tre versioni a confronto - 3. Dall’intervento della Sede Apostolica alle dimissioni del Gran Maestro - 4. La nomina del Delegato Speciale e l’elezione del Luogotenente di Gran Maestro - 5. Possibili esiti della riforma: il rapporto con la Santa Sede e l’assetto istituzionale dell’Ordine - 6. I Cavalieri melitensi tra professione religiosa e requisiti nobiliari - 7. Verso un esercizio più collegiale della funzione di governo? - 8. Una riforma complessa in un equilibrio delicato.

From the 2016-2017 crisis to the constitutional reform of the Sovereign Military Order of Malta

ABSTRACT: The paper attempts to examine the recent events surrounding the Sovereign Military Order of Malta and their consequences. On one hand it gives an account of the institutional crisis unfolded since December 2016, which started with the suspension of the Grand Chancellor decreed by the Grand Master. However, following a direct intervention on the matter from the Holy See, the Grand Master resigned from his office and a new Lieutenant was elected in his place. On the other hand it points out the most predictable outcomes of the constitutional reform process launched after the resolution of this crisis, with a particular consideration for the role of the professed Knights in the government of the Order - an aspect which is strictly linked to the relation with the Holy See - and for the balance of powers between the Grand Magistry and the other executive bodies, especially the Sovereign Council.

SUMMARY: 1. Introduction - 2. Cardinals and the Internationalization of the Sacred College - 3. The Internationalization of the Catholic Church, the Irish Diaspora and the Transnational Network of North Atlantic Catholic Communities - 4. Appointment and Ecclesiastical Policy of Paul Cullen, the First Irish-Born Cardinal - 5. Appointment and Ecclesiastical Policy of John McCloskey, the First American-Born Cardinal - 6. The First Vatican Council - 7. The 1878 Conclave - 8. Appointment and Ecclesiastical Policy of Elzéar-Alexandre Taschereau, the First Canadian-Born Cardinal - 9. Final Remarks.

ABSTRACT: In the second half of the 19th century, when the Roman Curia was still a monopoly held by Italians and few other European nationalities, the first Irish-, American- and Canadian-born cardinals were appointed within the time span of twenty years - respectively in 1866, 1875 and 1886. In the subsequent decades, other Irish-, American- and Canadian-born cardinals were appointed. This development - in a crucial time characterized by the end of the pope’s temporal power - raises important questions: to what extent did the concerned cardinals became ‘Romanized’ and to what extent did they rather contribute to the development of a new vision of their role in the Catholic Church? Also, to what extent did they pursue the interests of their respective national Catholic community, and to what extent did they rather share the same preoccupations and put forward the same demands? In order to answer these questions, this essay will focus on Paul Cullen, John McCloskey and Elzéar-Alexandre Taschereau.

SOMMARIO: 1. Osservazioni preliminari sul concetto di receptio legis - 2. Fondamenti giustificativi della receptio legis nell’ordinamento ecclesiale - 3. Valore giuridico della receptio legis. Effetti e criteri - 4. La recezione del m.p. Mitis Iudex Dominus Iesus. Soggetti, condizioni, forme - 5. Note conclusive.

Some considerations upon the receptio legis in the light of the m.p. Mitis Iudex Dominus Iesus

ABSTRACT: Reception of law can be described as the process by which the recipients of a canonical law verify its reasonableness. This process appears mostly in the material observance of the law. The essay examines firstly the theological and ecclesiological legitimacy of reception, and then it explores which are its effects upon the binding force of the law and when they occur. Finally, it tries to employ this concept in describing the way in which the m.p. Mitis Iudex has been accepted and implemented in some local Churches.

SOMMARIO: 1. Premessa - 2. Rilevanza del De gemitu per una “teologia politica” - 3. Il problema dell’appartenenza all’Ecclesia: il canto della “Colomba” - 4. Il can. I della Distinctio XCII del Decretum di Graziano - 5. Osservazioni conclusive.

De gemitu Columbae by Cardinal Roberto Bellarmino and the jus publicum ecclesiasticum

ABSTRACT: One of the minor works of cardinal Roberto Bellarmino, De Gemitu Columbae sive De Bono lacrymarum (1617) is composed of three books: the first is dedicated to the "need for moans"; the second and third, respectively, to the sources and the fruits of the "tears". In investigating the origin of the moan, after quoting Isaiah and Nahum, the Author insists on a verse, particularly evocative, taken from the Song of Songs (6, 9). Therefore, the moan is not referred only to the animal in itself, but also to the whole Church: the work in question seems to be more connected to the textures of a "political theology" than to the classic counter-reformed edification readings. The present contribution aims to examine the relationships between De gemitu and the jus publicum ecclesiasticum, not only externum but also - and above all - internum. And, by this way, the highly debated theme of belonging to the Ecclesia, faced by the great Counter-reform theorist through the images of the dove and the chant.

SOMMARIO: 1. Panoramica della scienza costituzionale agli albori del secolo - 2. L’impronta costituzionalistica insita nel metodo codiciale - 3. La prospettiva materiale o oggettiva della “idea costituzionale” soggiacente al CIC 17 - 4. La prospettiva formale della strutturazione societaria emergente dal CIC - 5. Il centralismo - 6. L’autoritarismo - 7. Il clericalismo - 8. Valutazione di sintesi dell’ottica costituzionalistica codiciale.

The canonical constitutional science in the didification of 1917

ABSTRACT: Presuming a panoramic summary of constitutional science within canonical thought in the period immediately prior to the Pio-Benedictine Code, this author’s contribution seeks to delineate the material and formal perspectives of the cornerstones of the canonical system that have been assumed by the Legislator. The method of a Code entails, first of all, a complete and organic systematization of the law of the Church. The “constitutional idea” underlying the CIC appears, though, to be firmly anchored to the Church’s hierarchical constitution. As we know, the common figure of the faithful; the active role of the laity; the communal structure of the People of God; the original nature of the episcopacy and the effects of collegiality; the significance of the particular Church; etc. (which will overwhelmingly emerge in the Vatican Council II), are considerably obscured, if not altogether absent, in the prior structure of the Code. This contribution demonstrates the manner in which centralism, authoritarism and clericalism emerge as critical points of orientation in the “positivation” of the canonical system, taking into consideration its logical and conceptual structure without descending into a specific analysis of canons and institutions. While the limitations examined reflect the state of theological and canonical speculation of the time, the new legislative form has ensured the presence of order and balance in the system, heralding its maturation and development.

SOMMARIO: 1. Introduzione - 2. Il “Digesto Italiano” Utet - 3. I lemmi ecclesiasticistici e canonistici nel “Digesto Italiano” Utet - 4. Osservazioni conclusive.

State law on religion and canon law in the “Digesto italiano” published by Utet (1884-1921).

ABSTRACT: This paper aims to clarify the history of “Digesto Italiano”, a famous legal encyclopedia published by “Utet”, Italian publishing house in Turin. A special attention is given to the vocabulary words relating to the canon law and State law on religion.

SOMMARIO: 1. Premessa. Lo sguardo verso l’alto. Il Papa più italiano e più universale della modernità - 2. Paolo VI e l’amore per l’Italia. Storia, Risorgimento, Repubblica - 3. Il programma dell’Ecclesiam Suam del 1964. Dialogo con i non credenti e dialogo interreligioso - 4. Ebraismo ed ecumenismo, per l’unione del ceppo ebraico-cristiano - 5. Fede e ragione. L’universalità della Chiesa e dell’ONU - 6. Collegialità e unità nel governo della Chiesa. Coscienza della funzione petrina - 7. Un fremito lo prende, una vertigine, talora una follia, lo invade. Ma Paolo VI chiude le ferite della storia - 8. Profezia e storicità del magistero di Papa Montini. Sacerdozio, celibato, i tempi della storia - 9. Etica, famiglia, sessualità. Paolo VI, l’antropologia solidale, contro il nichilismo della dissoluzione - 10. Conclusioni. Paolo VI, uomo della fede e della sapienza.