Contenuti per la categoria: Diritto canonico

SOMMARIO: 1. Premessa - 2. Il Diritto come legittimazione - 3. La corrispondenza tra istituzione e ordinamento - 4. La terzietà del Diritto - 5. La non-necessarietà del legislatore affinché si abbia vero Diritto - 6. Per concludere.

Legal Order and Canon law: The Structuring Contribution of Santi Romano

ABSTRACT: The contribution of the State’s System Theory of Santi Romano is decisive for illustrating and protecting the singularities of Canon Law without jeopardizing its intrinsic juridical nature, rather, by confirming it precisely because of the “institutional” nature of the Church. The substantial contributions that "L’ordinamento giuridico" offers to the systematic and dogmatic understanding of Canon Law are four: law as legitimacy, the conformity between institution and legal system, the neutrality of the law, the non-necessity of the Legislator in order to have true law.

SOMMARIO: 1. Una premessa circa il contesto e le motivazioni della lettera al Pontefice - 2. La Correctio Filialis de Haeresibus Propagatis: punto di arrivo o di inizio di un dibattito? Antecedenti storici e parallelismi da precisare nelle argomentazioni degli estensori - 3. Un bersaglio polemico non sorprendente: l’Esortazione Amoris Laetitia. Questioni pastorali e contrapposizioni tra visioni diverse sul diritto della Chiesa - 4. Lo stylus del Pontificato. Temi giuridici e prospettive future per lo studio dell’ordo iuris ecclesiae: prime conclusioni.

Lights and shadows of a controversial document: the "Correctio filialis de haeresibus propagatis". Some outlines in Public Canon Law. 

ABSTRACT: The aim of this essay is to study and to analyze the current debate about recent Pope Francis’s propositions and affirmations regarding the Roman catholic doctrine and the concrete development of religious marriages in secular societies. One of the most important documents disputing the latest reforms and measures could be considered the so called “Correctio Filialis de Haeresibus Propagatis” that is intended to be a sort of manifesto of dissatisfaction and disappointment against the renewal of a comprehensive and tolerant approach in Canon Law’s rules concerning the status of divorced people and the assumed “irregular” civil unions. In spite of underlining some important aspects, probably not completely deepened by the Pope, that document at the same time undervalues the conceptual efforts to make the doctrine adequate to answer to a typical sense of restlessness in our time, even from a legal point of view.

SOMMARIO: 1. La celebrazione del giorno del Signore - 2. L’ascendenza e lo sviluppo dell’obbligo - 3. Dalle origini del cristianesimo alle prime disposizioni canoniche - 4. La concezione del precetto nella canonistica classica - 5. Dalla disciplina tridentina alla codificazione piano benedettina - 6. L’attuale regolamentazione normativa - 7. La genesi dei canoni - 8. Il contenuto delle disposizioni codiciali - 9. Gli sviluppi e le indicazioni successive - 10. Il fondamento e la logica della partecipazione eucaristica - 11. La “sostanzialità” della prescrizione celebrativa - 12. L’incentivo e la riscoperta della pratica domenicale.

The Foundation, Logic and Content of the Eucharistic Observance of the Precept Regarding Sundays and Holy Days of Obligation

Abstract: This article examines the foundation and ratio of the eucharistic observance of the precept regarding Sundays and holy days of obligation, beginning with an overview of the question within both canonical tradition and current normative logic The historical-conceptual excursus highlights the maine phases of the formation of ecclesiastical discipline, while the analysis of current regulations demonstrates the continuity of normative provisions and eventual refinements. The dimension of justice manifests, above all, the social and institutional value of the precept, while the essential and particular characteristics of Christian holidays are also related to the communal and sacramental nature of the celebration. The logic behind the precept corresponds, then, to the solidarity, historicity, rationality and humanity of its observance. The regard for the “centrality of the Mass” leads to a respect for the substantiality and integrity of the good that is due. The incentive for and rediscovery of the Sunday practice depend primarily on catechetical and formative activity, but cannot be separated from juridical and directive contributions or the responsibility of members of the faithful and pastors.

SOMMARIO: I. Premessa. - 2, 3, 4, 5. Concorrenza del diritto dello Stato e della Chiesa a qualificare i medesimi comportamenti: possibili conflitti. - 6, 7, 8, 9. Valutazione canonistica del problema. Illiceità del matrimonio civile fra cattolici. Questione dei limiti concordatari ai poteri punitivi dei superiori ecclesiastici in Italia. Valutazione della questione sotto il profilo dell’opportunità canonica. - 10, 11, 12, 13. Sua valutazione statualistica. Posizione del diritto della Chiesa rispetto a quello dello Stato. Natura del rapporto fra fedele e superiore ecclesiastico pel nostro ordinamento. Conseguenze. - 14, 15, 16, 17. Delimitazione del jus libertatis Ecclesiae. Limiti funzionali. - 18. Limiti obiettivi. - 19. Conclusione.

SOMMARIO: 1. Riforma del Terzo settore e servizio della carità nella Chiesa - 2. La riforma del Terzo settore e le nuove sfide per gli enti ecclesiastici - 3. Il Motu proprio “Intima Ecclesiae natura” e l’evoluzione dell’ordinamento canonico - 4. Il Codice del Terzo settore e la sua applicazione agli enti ecclesiastici - 5. Implicazioni per gli enti della Chiesa: l’esigenza di trasparenza - 6. Il principio della trasparenza nella dottrina canonistica - 7. Il “patrimonio destinato”: implicazioni nell’ordinamento canonico - 8. Attività diverse e controlli canonici: la sfida della governance e della gestione in un contesto concordatario - 9. Osservazioni conclusive.

Catholic Church entities and the reform of the Third sector in Italian legislation. Canonical implications

ABSTRACT: This paper deals with the canonical implications of Italy’s recent Third sector reform in Italian legislation (d. lgs n. 117/2017) for Catholic Church entities and/or agencies for charitable purposes. It starts with some preliminary remarks on the recent evolution of Canon Law concerning the discipline of charitable organizations and agencies that followed the Motu proprio Intima Ecclesiae natura, issued by Pope Benedict XVI in December 2012. It then examines the general framework of the new regulation of non profit organizations in Italian law, emphasizing the pros and cons (opportunities and risks) of its application to religious entities, particularly those connected to the Catholic Church, which in Italy traditionally enjoy a special discipline safeguarding their canonical structure and purposes. The paper then focuses on the impact of the new civil regulation that allows a wide range of charitable initiatives on behalf of religious organizations, on the governance of Catholic Church entities, which are submitted to the directives and authorizations of ecclesiastical authorities. Finally, it draws some conclusive remarks on the need to update and reform some administrative rules and praxis concerning the administration and finance of charitable institutions in Canon Law.

SOMMARIO: 1. Il tema - 2. La data di celebrazione della Pasqua - 3. I lapsi e il re-battesimo - 4. La Chiesa di Roma custos fidei et unitatatis; giustificazione storica e dottrinale - 5. Le stesse fonti patristiche nella valutazione di teologi ortodossi contemporanei - 6. Una riflessione conclusiva.

“Confirma fratres tuos”. At the origins of the authoritative magisterium of the bishop of Rome

ABSTRACT: The essay deals with the historical and doctrinal justification of the Church of Rome custos fidei et unitatatis in the sub-apostolic age, about the doctrine of the faith through its positions in about the date for the celebration of Easter, to readmission to the Church of the lapsi, to the re-baptism. The importance of these patristic sources is also given by being held present in the theses of contemporary orthodox theologians.

SOMMARIO: 1. Mistica dell’uguaglianza e mistica del lavoro - 2. La città armoniosa - 3. Il denaro - 4. Anticapitalismo mistico e tradimento della fraternità.

Labor, remuneration and rights in the writings of Charles Péguy: suggestions and reflections for the canonist

ABSTRACT: Both in "Marcel: premier dialogue de la cité harmonieuse" and in "L'argent", Charles Péguy creates an aesthetic of work that emphasizes the fundamental relationship between the creative activity of man, spirituality and fraternity. Manual labor is at the same time an instrument of creation of the social bond and the fulcrum of the connection between the temporal element and the spiritual one. At the same time, Péguy appears very critical of the commodification of labor in capitalist society, where money is not a mere tool for exchange but an economic goal in itself. The dignity of work and respect for the principle of fraternity are today in question following the recent reforms of the Italian labor legislation; reforms that seem far removed from the perspective outlined in the writings of Charles Péguy.

SOMMARIO: 1. La recente crisi istituzionale dell’Ordine di Malta. Una premessa - 2. La sospensione del Gran Cancelliere: tre versioni a confronto - 3. Dall’intervento della Sede Apostolica alle dimissioni del Gran Maestro - 4. La nomina del Delegato Speciale e l’elezione del Luogotenente di Gran Maestro - 5. Possibili esiti della riforma: il rapporto con la Santa Sede e l’assetto istituzionale dell’Ordine - 6. I Cavalieri melitensi tra professione religiosa e requisiti nobiliari - 7. Verso un esercizio più collegiale della funzione di governo? - 8. Una riforma complessa in un equilibrio delicato.

From the 2016-2017 crisis to the constitutional reform of the Sovereign Military Order of Malta

ABSTRACT: The paper attempts to examine the recent events surrounding the Sovereign Military Order of Malta and their consequences. On one hand it gives an account of the institutional crisis unfolded since December 2016, which started with the suspension of the Grand Chancellor decreed by the Grand Master. However, following a direct intervention on the matter from the Holy See, the Grand Master resigned from his office and a new Lieutenant was elected in his place. On the other hand it points out the most predictable outcomes of the constitutional reform process launched after the resolution of this crisis, with a particular consideration for the role of the professed Knights in the government of the Order - an aspect which is strictly linked to the relation with the Holy See - and for the balance of powers between the Grand Magistry and the other executive bodies, especially the Sovereign Council.

SUMMARY: 1. Introduction - 2. Cardinals and the Internationalization of the Sacred College - 3. The Internationalization of the Catholic Church, the Irish Diaspora and the Transnational Network of North Atlantic Catholic Communities - 4. Appointment and Ecclesiastical Policy of Paul Cullen, the First Irish-Born Cardinal - 5. Appointment and Ecclesiastical Policy of John McCloskey, the First American-Born Cardinal - 6. The First Vatican Council - 7. The 1878 Conclave - 8. Appointment and Ecclesiastical Policy of Elzéar-Alexandre Taschereau, the First Canadian-Born Cardinal - 9. Final Remarks.

ABSTRACT: In the second half of the 19th century, when the Roman Curia was still a monopoly held by Italians and few other European nationalities, the first Irish-, American- and Canadian-born cardinals were appointed within the time span of twenty years - respectively in 1866, 1875 and 1886. In the subsequent decades, other Irish-, American- and Canadian-born cardinals were appointed. This development - in a crucial time characterized by the end of the pope’s temporal power - raises important questions: to what extent did the concerned cardinals became ‘Romanized’ and to what extent did they rather contribute to the development of a new vision of their role in the Catholic Church? Also, to what extent did they pursue the interests of their respective national Catholic community, and to what extent did they rather share the same preoccupations and put forward the same demands? In order to answer these questions, this essay will focus on Paul Cullen, John McCloskey and Elzéar-Alexandre Taschereau.

SOMMARIO: 1. Osservazioni preliminari sul concetto di receptio legis - 2. Fondamenti giustificativi della receptio legis nell’ordinamento ecclesiale - 3. Valore giuridico della receptio legis. Effetti e criteri - 4. La recezione del m.p. Mitis Iudex Dominus Iesus. Soggetti, condizioni, forme - 5. Note conclusive.

Some considerations upon the receptio legis in the light of the m.p. Mitis Iudex Dominus Iesus

ABSTRACT: Reception of law can be described as the process by which the recipients of a canonical law verify its reasonableness. This process appears mostly in the material observance of the law. The essay examines firstly the theological and ecclesiological legitimacy of reception, and then it explores which are its effects upon the binding force of the law and when they occur. Finally, it tries to employ this concept in describing the way in which the m.p. Mitis Iudex has been accepted and implemented in some local Churches.