Contenuti per la categoria: Diritto canonico

SUMMARY: 1. Introduction - 2. Cardinals and the Internationalization of the Sacred College - 3. The Internationalization of the Catholic Church, the Irish Diaspora and the Transnational Network of North Atlantic Catholic Communities - 4. Appointment and Ecclesiastical Policy of Paul Cullen, the First Irish-Born Cardinal - 5. Appointment and Ecclesiastical Policy of John McCloskey, the First American-Born Cardinal - 6. The First Vatican Council - 7. The 1878 Conclave - 8. Appointment and Ecclesiastical Policy of Elzéar-Alexandre Taschereau, the First Canadian-Born Cardinal - 9. Final Remarks.

ABSTRACT: In the second half of the 19th century, when the Roman Curia was still a monopoly held by Italians and few other European nationalities, the first Irish-, American- and Canadian-born cardinals were appointed within the time span of twenty years - respectively in 1866, 1875 and 1886. In the subsequent decades, other Irish-, American- and Canadian-born cardinals were appointed. This development - in a crucial time characterized by the end of the pope’s temporal power - raises important questions: to what extent did the concerned cardinals became ‘Romanized’ and to what extent did they rather contribute to the development of a new vision of their role in the Catholic Church? Also, to what extent did they pursue the interests of their respective national Catholic community, and to what extent did they rather share the same preoccupations and put forward the same demands? In order to answer these questions, this essay will focus on Paul Cullen, John McCloskey and Elzéar-Alexandre Taschereau.

SOMMARIO: 1. Osservazioni preliminari sul concetto di receptio legis - 2. Fondamenti giustificativi della receptio legis nell’ordinamento ecclesiale - 3. Valore giuridico della receptio legis. Effetti e criteri - 4. La recezione del m.p. Mitis Iudex Dominus Iesus. Soggetti, condizioni, forme - 5. Note conclusive.

Some considerations upon the receptio legis in the light of the m.p. Mitis Iudex Dominus Iesus

ABSTRACT: Reception of law can be described as the process by which the recipients of a canonical law verify its reasonableness. This process appears mostly in the material observance of the law. The essay examines firstly the theological and ecclesiological legitimacy of reception, and then it explores which are its effects upon the binding force of the law and when they occur. Finally, it tries to employ this concept in describing the way in which the m.p. Mitis Iudex has been accepted and implemented in some local Churches.

SOMMARIO: 1. Premessa - 2. Rilevanza del De gemitu per una “teologia politica” - 3. Il problema dell’appartenenza all’Ecclesia: il canto della “Colomba” - 4. Il can. I della Distinctio XCII del Decretum di Graziano - 5. Osservazioni conclusive.

De gemitu Columbae by Cardinal Roberto Bellarmino and the jus publicum ecclesiasticum

ABSTRACT: One of the minor works of cardinal Roberto Bellarmino, De Gemitu Columbae sive De Bono lacrymarum (1617) is composed of three books: the first is dedicated to the "need for moans"; the second and third, respectively, to the sources and the fruits of the "tears". In investigating the origin of the moan, after quoting Isaiah and Nahum, the Author insists on a verse, particularly evocative, taken from the Song of Songs (6, 9). Therefore, the moan is not referred only to the animal in itself, but also to the whole Church: the work in question seems to be more connected to the textures of a "political theology" than to the classic counter-reformed edification readings. The present contribution aims to examine the relationships between De gemitu and the jus publicum ecclesiasticum, not only externum but also - and above all - internum. And, by this way, the highly debated theme of belonging to the Ecclesia, faced by the great Counter-reform theorist through the images of the dove and the chant.

SOMMARIO: 1. Panoramica della scienza costituzionale agli albori del secolo - 2. L’impronta costituzionalistica insita nel metodo codiciale - 3. La prospettiva materiale o oggettiva della “idea costituzionale” soggiacente al CIC 17 - 4. La prospettiva formale della strutturazione societaria emergente dal CIC - 5. Il centralismo - 6. L’autoritarismo - 7. Il clericalismo - 8. Valutazione di sintesi dell’ottica costituzionalistica codiciale.

The canonical constitutional science in the didification of 1917

ABSTRACT: Presuming a panoramic summary of constitutional science within canonical thought in the period immediately prior to the Pio-Benedictine Code, this author’s contribution seeks to delineate the material and formal perspectives of the cornerstones of the canonical system that have been assumed by the Legislator. The method of a Code entails, first of all, a complete and organic systematization of the law of the Church. The “constitutional idea” underlying the CIC appears, though, to be firmly anchored to the Church’s hierarchical constitution. As we know, the common figure of the faithful; the active role of the laity; the communal structure of the People of God; the original nature of the episcopacy and the effects of collegiality; the significance of the particular Church; etc. (which will overwhelmingly emerge in the Vatican Council II), are considerably obscured, if not altogether absent, in the prior structure of the Code. This contribution demonstrates the manner in which centralism, authoritarism and clericalism emerge as critical points of orientation in the “positivation” of the canonical system, taking into consideration its logical and conceptual structure without descending into a specific analysis of canons and institutions. While the limitations examined reflect the state of theological and canonical speculation of the time, the new legislative form has ensured the presence of order and balance in the system, heralding its maturation and development.

SOMMARIO: 1. Introduzione - 2. Il “Digesto Italiano” Utet - 3. I lemmi ecclesiasticistici e canonistici nel “Digesto Italiano” Utet - 4. Osservazioni conclusive.

State law on religion and canon law in the “Digesto italiano” published by Utet (1884-1921).

ABSTRACT: This paper aims to clarify the history of “Digesto Italiano”, a famous legal encyclopedia published by “Utet”, Italian publishing house in Turin. A special attention is given to the vocabulary words relating to the canon law and State law on religion.

SOMMARIO: 1. Premessa. Lo sguardo verso l’alto. Il Papa più italiano e più universale della modernità - 2. Paolo VI e l’amore per l’Italia. Storia, Risorgimento, Repubblica - 3. Il programma dell’Ecclesiam Suam del 1964. Dialogo con i non credenti e dialogo interreligioso - 4. Ebraismo ed ecumenismo, per l’unione del ceppo ebraico-cristiano - 5. Fede e ragione. L’universalità della Chiesa e dell’ONU - 6. Collegialità e unità nel governo della Chiesa. Coscienza della funzione petrina - 7. Un fremito lo prende, una vertigine, talora una follia, lo invade. Ma Paolo VI chiude le ferite della storia - 8. Profezia e storicità del magistero di Papa Montini. Sacerdozio, celibato, i tempi della storia - 9. Etica, famiglia, sessualità. Paolo VI, l’antropologia solidale, contro il nichilismo della dissoluzione - 10. Conclusioni. Paolo VI, uomo della fede e della sapienza.

SOMMARIO: 1. Introduzione - 2. Misure di trasparenza adottate nell’ambito della Santa Sede- 3. Legislazione spagnola in materia di trasparenza- 4. Il nuovo Portale di Trasparenza della CEE- 5. L’Accordo tra la CEE e TIE: profilo soggettivo- 6. L’Accordo tra la CEE e TIE: profilo sostanziale - 7. Riflessioni conclusive - 8. Appendice: Testo integro dell’Accordo tra la CEE e TIE.

The commitment of the Spanish Bishops' Conference in favor of Transparency: the Transparency Portal and the Agreement with Transparency International España

ABSTRACT: This paper analyzes two recent measures adopted by the Spanish Bishops' Conference to increase its level of transparency. The first of these measures is the creation of a new Transparency Portal in which a great deal of information is collected on institutional, legal and economic aspects related both to the Spanish Bishops' Conference itself and to other entities of the Catholic Church in Spain. As the present article shows, it is possible to establish a parallelism between the information provided on that website and some of the active publicity obligations established by Spanish Transparency Act. The second of the measures analyzed is the Agreement signed by the Spanish Bishops' Conference and Transparency International España. Through this Agreement, the Spanish Episcopal Conference is committed to adopt measures to increase its levels of Transparency.

SOMMARIO: 1. Premessa - 2. Dall’ “aggiornamento” alla “società aperta” - 3. Prospettive di una riflessione - 4. Il superamento della “dicotomia bioetica” nell’era di Papa Francesco - 5. Conclusione.

From the "submerged schism" to the era of Pope Francis

ABSTRACT: “The submerged schism” by Pietro Prini appears as a new research perspective that seems to overwhelm the distinction between “Catholic bioethics and lay bioethics” and, so, the existence of “two ethical models or paradigms”. From the “upgrading”, through the “open society”, it is achieved to the “overcoming” of the “closed society” and to “the era of Pope Francis” on which the reflection does not seem to be focused yet.

SOMMARIO: Parte prima: Primato del “pietas erga Deum” - Parte seconda: Concorso della “ratio ratiocinans”.

SOMMARIO: 1. Considerazioni introduttive- 2. La formulazione dogmatica del diritto all’equità - 3. La qualificazione del diritto all’equità - 4. La necessaria distinzione fra l’equità quale virtù umana, che opera nei rapporti fra privati, e l’equità quale dovere giuridico ex officio - 5. Il diritto all’equità quale diritto all’esercizio di una virtù istituzionalizzata - 6. Alle radici del diritto all’equità.

ABSTRACT: The article verifies, through dogmatic and theoretical data, the possibility of configuring canonical equity as a right.