Contenuti per la categoria: Laicità e pluralismo

Mutual Collaboration in the Service of the Human Person between the Catholic Church and States after the Second Vatican Ecumenical Council and the Villa Madama Agreements

ABSTRACT: The article examines the ways of expressing the sana cooperatio between the Holy See and the political community in the aftermath of the Second Vatican Council and the Villa Madama Accords. It will focus on the its characteristic traits as emerging from the pontificates of John Paul II, Benedict XVI and Francis and then examine the instruments of cooperatio, in particular the role of the Secretariat of State, the papal nuncios and the concordats.

SOMMARIO: 1. Premessa - 2. Chiesa e comunità politica all’epoca dei tre papi “stranieri” - 2.1 Giovanni Paolo II - 2.2 Benedetto XVI - 2.3 Francesco - 3. Gli strumenti della sana cooperatio.

Principle of non-discrimination on the grounds of religion in EU law and national approaches to the "neutrality" of the public employee 

ABSTRACT: For the first time, the Court of Justice of the European Union has been called upon to give a preliminary ruling on prohibition on wearing visible signs of political, philosophical or religious belief imposed by a public employer, from the perspective of the principle of non-discrimination on the grounds of religion enshrine in the Council Directive 2000/78/EC of 27 November 2000 (establishing a general framework for equal treatment in employment and occupation). After a look at principles of State neutrality in France, Germany and Belgium, the paper examines this issue by taking a cue from the Conclusions presented by the Advocate General in case C‑148/22. According to the Author, national identity, to which Article 4(2) TEU refers, leaves in this particular sector a wide margin of discretion to the Member States.

SOMMARIO: 1. Notazioni introduttive - 2. La rivendicazione del diritto della dipendente comunale belga di indossare il velo islamico e l’oggetto della questione sollevata davanti alla Corte di giustizia - 3. Le peculiarità nelle declinazioni nazionali del principio di “neutralità” dei pubblici dipendenti di Francia, Belgio e Germania. La “neutralità esclusiva” francese - 4. (segue) Il caso emblematico della particolare posizione dei genitori che in Francia accompagnano i figli nelle gite scolastiche - 5. (segue) L’approccio tendenzialmente inclusivo della Germania - 6. (segue) Le incertezze interpretative riguardanti la neutralità belga - 7. La sostanziale “privatizzazione” della controversia operata dall’Avvocato generale - 8. Accezioni “forti” e “deboli” di neutralità del pubblico dipendente e il discutibile profilarsi di un loro diverso impatto sull’identità costituzionale degli Stati membri - 9. Una conclusione provvisoria.

SOMMARIO - 1. Confessionale, laico o pluralista? La difficile classificazione di un modello sui generis - 2. Tra conflitto sociale e accomodamento politico - 3. Dal pluralismo religioso al pluralismo istituzionale. La questione del matrimonio civile.

Institutional loyalty, religious fidelity and moral integrity in a democracy

ABSTRACT: The deontological and contractualist ethical approach in support of democracy has limits because it does not respect personal moral autonomy. This does not allow the single person to be loyal to public institutions, faithful to religion and morally consistent. Therefore, a consequentialist approach to the rules is proposed.

SOMMARIO: 1. Democrazia e religione - 2. Laicità e libertà - 3. Ragione e morale.

ABSTRACT: The article offers a careful analysis on the way the end of the USSR and the growth of the Orthodox presence in the European Union have challenged the concept of canonical territory. In the West, this has produced a phenomenon of the territorialization of the exercise of religious freedom. It is examined how the potential access to the EU of Ukraine, Moldova, Albania and Northern Macedonia will influence the relevance of these Churches in the relations that the Union maintains with them in application of art. 17 TFUE. Indeed, this relation is strengthened by the great consistency of the Orthodox diaspora in the West and by the development and growth of Eparchies abroad, created by the respective national Churches. Therefore, it is appropriate to reflect on the need for identifying self-preservation of all religions and in particular of the Orthodox one, in order to guarantee the balance and orderly development of the Union's institutional political system in a relationship compatible with the needs of separation and secularism of the States. Two key factors are the political crisis of the USSR and the granting of autocephaly to the ecclesiastical communities operating in the states which had become sovereign: this has weakened the Moscow Patriarchate and its role in the Orthodox ecumenical system; at the same time, the ecumenical patriarchate, which claims its exclusive right to grant autocephaly, has proceeded to “contractualize” the nature of his primacy through the structure of the Tomas.

Is it possible to measure religious or belief minority rights?

ABSTRACT: Is it possible to measure how much the legal systems of the European Union countries respect and promote the rights of religious or belief minorities? Based on the findings of the Atlas of religious or belief minority rights research project (https://atlasminorityrights.eu), this article answers the question in the affirmative. The paper is divided into three parts. The first briefly describes the methodology and techniques used to measure minority rights. They are determined by the answers given to some preliminary questions that are discussed in the second part of the contribution. The last section of the article outlines the purpose and value of measuring religious or belief minority rights.

SOMMARIO: 1. Introduzione - 2. La misurazione dei diritti delle minoranze di religione e convinzione - 3. L’oggetto e i confini della misurazione - 4. L’utilità della misurazione.

A "bloodhound" at the “Last Supper”: religious references in commercial communication under scrutiny by the Italian Advertising Self-Regulation Institute

ABSTRACT: Since the birth of commercial advertising there has been a widespread use of religious references in the creation of promotional material, in some cases even distorting, trivializing, or exploiting the representations of the Sacred symbols. So, it is important to properly to understand whether and within what limits the use of religious references in advertising should be admitted, as well as the possible protection that can be granted to religious sentiment which may be harmed by such use. Starting from the recent case relating to the segugio.it commercial, this contribution examines the issue with regard to the provisions contained in an important soft law instrument of the Italian legal system, i.e. the Advertising Self-Regulatory Code, and the rulings made in its application by the decision-making bodies of the Advertising Self-Regulation Institute.

SOMMARIO: 1. I riferimenti religiosi nella pubblicità commerciale - 2. La disciplina italiana della pubblicità commerciale in relazione al sentimento religioso e il Codice di Autoregolamentazione della Comunicazione Commerciale - 3. Il concetto di offesa al sentimento religioso delineato dalle pronunce dell’I.A.P. - 4. I precedenti “usi” pubblicitari dell’Ultima Cena - 5. Un tentativo di conclusione.

ABSTRACT: Starting from the hermeneutic value played by the veil issue in analyzing the contemporary dynamics of the right to religious freedom in Europe, the paper will focus on the tension between the modern and contemporary paradigm of this right: a tension that makes its effects felt on the broader Mediterranean scale and that hints at new scenarios of a postmodern European right to religious freedom.

SOMMARIO: 1. Introduction - 2. Separation: The Matrix of Freedom of Religion as a Right of Modernity - 3. Islam and Separation: Modernity Stumbles - 4. A Broader Scenario: The Mediterranean Backdrop - 5. Prospects for a Post-modern Right to Freedom of Religion.

Religious freedom and reform (unfinished) of the penitentiary system

ABSTRACT: The article analyzes the possible alliance between religion and the re-educational finality of criminal sanctions in the actions of application of the art. 27, par. 3, of the Italian Constitution. The reflection also realizes a reconstruction of the legal discipline of religious freedom in the penitentiary system also with reference to the relationship with the security needs present in detention institutions. The final part is dedicated to the incomplete reform of the Italian penitentiary system in the part relating to religious freedom.

SOMMARIO: 1. L’alleanza tra religione e finalità rieducativa delle pene nelle dinamiche di attuazione dell’art. 27 (terzo comma) della Costituzione - 2. La libertà religiosa nell’ordinamento penitenziario - 3. Esigenze di sicurezza e previsione di limiti ulteriori all’esercizio della libertà religiosa negli istituti penitenziari - 4. L’incompiuta riforma dell’ordinamento penitenziario nella parte relativa alla libertà religiosa.

The bothersome secularity: constitutional secularity and religious freedom

ABSTRACT: In recent years, there has been a certain disenchantment of religious denominations with secularity. At the very time when secularity as a constitutional principle offered a broad guarantee for religious pluralism, its concrete implementation seemed to contradict this potential. The article examines how the modern, narrative conception of this principle continues to influence-and hinder-the constitutional dimension of secularity by undermining the integrative function performed by this fundamental principle.