Contenuti per la categoria: Famiglia

SOMMARIO: 1. Sempre a proposito dell’art. 7 d.p.r. n. 285 del 1990 - 2. Un recente caso locale - 3. Una nuova frontiera del “classico”? Citare un testo che non esiste - 4. Qualche precisazione in materia di circolari - 5. Conclusione.

The sleep of argumentation produces (legal) monsters

ABSTRACT: This writing is intended to reply to certain allegations concerning the burial of aborted foetuses in the absence of the mother’s consent. A recent local news case is also reported. In addition, some theoretical and practical aspects of the legal instrument of the circular are clarified.

SOMMARIO: 1. Premessa - 2. La circolare misteriosa - 3. Sulla presunta “forza normativa” di una circolare - 4. Vedere il proprio nome su una tomba: un problema “giuridicamente irrilevante”? - 5. Il sonno della ragione genera mostri.

 About the ‘scarlet letter’: A ‘legally irrelevant’ problem? Some considerations

ABSTRACT: The contribution, stimulated by a rebuttal article, delves into the issue of the unsolicited burial of foetuses; it reconstructs the research work on the Cattin Circular, which founds the moral duty of such burial. The Circular cannot be found at the Ministry of Health itself.

SOMMARIO: 1. Considerazioni introduttive - 2. Stereotipi e luoghi comuni - 3. Stereotipi e linguaggio di genere - 4. Contro un automatismo discriminante: la sentenza della Corte costituzionale n. 131 del 2022 - 5. Non arrendersi all’ovvio.

Resist the obvious. Some considerations on gender stereotypes following the sentence of the Italian Constitutional Court, n. 131 of 2022, on the attribution of the surname

ABSTRACT: The aim of this contribution is to examine the gender inequalities issues, particularly those of women, within the linguistic perspective. In particular, it highlights the discriminating capacity of stereotypes and discusses their performative dimension. Nowadays, despite several recommendations to reduce the gender gap, women continue to be marginalised in a still strong masculine culture, also through discursive practices. So, commonplaces, thanks to their simplicity and immediacy, reinforce an order of power relations between genders that place women in a position of subordination. In order to subvert this situation and reach an equal condition, the law also appears useful. The last sentence issued by the Italian Constitutional Court, on the attribution of surname to children, offers a good example in this sense. The path still appears long and uncertain, but highlighting stereotypes distortions can contribute to achieving an equal democracy which finds in inclusiveness an indispensable basis for an authentically democratic condition of life, that encourages the emergence and spread of a way of being more open, and also more ethical, a way of being of the future and for the future.

SOMMARIO: 1. Una sentenza attesa: Dobbs v. Jackson Women’s Health Organization - 2. Motivazioni offensive e preoccupanti - 3. Una decisione all’insegna del principio democratico e della chiarezza normativa? - 4. Questioni spinose - 5. Dobbs, ovvero la morte del potere di judicial review della SCOTUS?

Dobbs: the alarming implications of a political overturning of the right to abortion

ABSTRACT: With Dobbs v. Jackson Women’s Health Organization the Supreme Court of United States overturned Roe v. Wade, upending almost 50 years of abortion rights in the United States. In commenting the case this article highlights the many problems arising from the decision: its bringing about new divisive legal issues; its possible outreach in terms of other fundamental liberties that could soon be cancelled; and especially the decline of the Supreme Court legitimacy that could call into question its very judicial review power.
 

SOMMARIO: 1. La legge n. 40 sulla procreazione medicalmente assistita (pma) dopo gli interventi giurisprudenziali - 2. La pma per i singles e il presunto diritto alla mono-genitorialità - 3. Le scelte etiche del procreare di fronte ai nuovi ritrovati tecnologici - 4. La mediazione del (bio-)diritto laico.

The alleged right to single parenthood and the ethical choices of beginning-life

ABSTRACT: This contribution, taking its cue from requests for jurisprudential recognition of an alleged right to single parenthood, analyzes the phenomenon of pma for singles in the light of the different ethical conceptions of procreation, reaching the conclusion that the law 40 on pma should be entirely rewritten through a normative intervention oriented in the sense of a secular mediation, within the framework of the pluralism of ethical-religious conceptions present in society, which knows how to combine the right of self-determination with the duty of solidarity.

SOMMARIO: 1. Introduzione - 2. Lo status dei cattolici orientali in Germania - 2.1. I fedeli della Chiesa ucraina - 2.2. Gli altri cattolici orientali - 3. Facoltà dei parroci latini di sposare coppie orientali? - 4. Chiesa di appartenenza dei figli di matrimoni misti - 4.1. Efficacia anche nella sfera giuridica latina? - 4.2. La situazione prima del motu proprio De concordia inter Codices - 4.3. La situazione dopo il motu proprio De concordia inter Codices - 5. Conclusioni.

The Status of Oriental Catholics in Germany. A current challenge for the coordination of the two Codes

ABSTRACT: According to an estimate by the Secretariat of the German Bishops' Conference, about 200,000 members of fourteen different Eastern Catholic Churches currently live in Germany. A first large migratory wave with a lasting impact up to today emerged with members of the Ukrainian Greek Catholic Church in the first decades of the 20th century. Lately, due to migration from Syria and Iraq starting in 2015, a larger number of Eastern Catholics - estimated by some in the five-digit range - have arrived in Germany. The change brought about by migration poses new challenges for pastoral care and canon law in Germany. The Ukrainians have their own jurisdiction in the form of an Apostolic Exarchy. All other Oriental Catholics have been entrusted to local Latin ordinaries by a decree of the Congregation for the Oriental Churches according to can. 916, § 5, CCEO. Therefore, the solution of many legal questions requires a synopsis of both codes. Do Latin parish priests have the authority to celebrate marriages for Oriental couples per se? To which church do children from a mixed marriage belong? The motu proprio De concordia inter Codices did not answer all questions and has also brought new ones.

SOMMARIO: 1. Premessa - 2. Il caso - 3. L’iter processuale e gli argomenti. Materialità del fatto ed ermeneutica antropologica - 4. Un nuovo tassello nella cultural expertise: lo strumento della “audizione etnica” (escuta étnica) - 5. Il pluralismo giuridico dialogico e l’affidamento della sanzione alla comunità guaranì - 6. Il ruolo del giudice di fronte a pratiche culturali patriarcali - 7. Dal Brasile all’Europa: spunti di riflessione sui rapporti sessuali di infra-quattordicenni nel matrimonio rom e nella cultura italiana.

Culturally motivated crimes in Brazil: the case of rape/non-rape among the Guaranì Indians (with remarks on Roma early marriages) *

ABSTRACT: This article describes a culturally motivated crime that came to the attention of a Brazilian court: sexual intercourse with a girl under the age of fourteen in a Guaranì group, indios from the Mata Atlantica. The judge acquitted the accused taking into account the fact that in the Guaranì society a woman becomes an adult with menarche and that sexual initiation is widespread in this culture. The accused had violated the protocol of this initiation, for which he will be sanctioned according to the norms of Guaranì law. The Brazilian case allows for a series of observations on the debate on Roma early marriages that is taking place in Europe, and on the different treatment between sex acts in this context and sex acts between minors under fourteen years old and other teenagers in the majority cultures of Europe.

SOMMARIO: 1. Brevi considerazioni introduttive - 2. L’identità liquida del gender - 3. La famiglia nell’ottica del gender - 4. Gender inclusive language, genitorialità e modelli educativi - 5. La sfida antropologica del gender - 6. I riflessi sulla famiglia naturale - 7. In somma.

Beyond the male and female. The family among the colors of gender fluid

ABSTRACT: Gender ideology considers a person’s sexual identity, as male or female, according to personal sense. Thus, sexual identity is not linked to anatomical genitality and can be changed several times during the lifetime according to one’s own desires and choices. This ideology was considered as a cause of the weakening or breaking of the natural family. Notably, family is deprived of its anthropological, community, generative and pedagogical foundation. That is why gender ideology represents a challenge to the family. Nevertheless an appropriate solution must be fund to protect Lgbtq+ couples, regardless of sexual identity, individual tendencies and personal conditions and especially without ideological claims.

SOMMARIO. 1. Introduzione - 2. Sfera privata, narrative politiche e diritto: famiglia e nazione nel Programma di cooperazione nazionale e nella nuova Costituzione ungherese - 3. La discriminazione delle minoranze: il divieto di registrazione del cambiamento di genere adottato durante la pandemia da COVID-19 - 4. Spazio pubblico, tradizione, identità nazionale e radici cristiane - 5. Etnosimbolismo e malessere sociale tra rifiuto del linguaggio politico centrato sui diritti fondamentali e sfruttamento delle aspettative che questi ingenerano - 6. Conclusioni.

Tradition, National Identity, Ethnosymbolism and Discrimination in Hungary: Challenging Fundamental Rights with their Own Weapons

Abstract: The ruling coalition in Hungary values tradition, retrieving it in areas that affect both the private sphere of citizens and the public sphere of institutions through political narratives that are implemented by law. Although the "recovered" and interpreted tradition shapes a collective imagination and a normative framework that, according to current language, could be described as extremely conservative, political narratives and normative interventions contribute to social change in an illiberal sense. They intercept widespread malaise and increase discrimination against minorities already at risk. Moving from a unique model of social regulation based on the family, the ruling coalition establishes a link between the latter and the nation, introduces bans on the registration of gender change and the promotion of LGBT contents. Within migration policy, it also constructs the target of migrants and uses Christianity as an ethno-identity component, meanwhile adopting measures that prevent the implementation of Christian values. Moreover, Hungarian narratives, while rejecting the fundamental rights-centered narrative of the liberal tradition, are able to politically "exploit" the expectations it creates among citizens. Following a populist logic, the ruling coalition openly rejects the liberal fundamental rights narrative, but at the same time fully utilizes it.

SOMMARIO: 1. Premessa. La solidarietà tra i coniugi nello svolgersi ‘effettivo’ della loro convivenza: traiettorie convergenti nella recente giurisprudenza di legittimità - 2. Il ‘conflitto’ tra i giudicati di divorzio e di ‘delibazione’ e la progressiva emersione della loro alterità - 3. Diritto all’assegno divorzile, (in)validità del matrimonio-atto e loro reciproca indifferenza nelle motivazioni delle Sezioni unite - 4. L’assegno come specificazione del dovere di solidarietà post-coniugale. La ratio ‘assistenzialistica’ dell’istituto secondo la giurisprudenza più risalente - 5. (segue) e la sua successiva rilettura in chiave di ‘autoresponsabilità’- 6. Libertà e reciproca responsabilità nella cornice solidaristica della convivenza - 7. La tutela del coniuge ‘debole’ come interesse irrinunciabile dell'ordinamento secolare - 8. Conclusioni.

Freedom and responsibility in the conjugal cohabitation: the stability of the divorce allowance after the exequatur of canonical nullity

ABSTRACT: In the recent ruling no. 9004 of 2021, the United Sections affirmed that the exequatur of the ecclesiastical judgment of nullity does not paralyze the trial on the economic effects of divorce, if the latter has already become unappealable. The ruling reveals a close link with the precedents of the Court no. 16379 of 2014 and no. 18287 of 2018, with a view to enhancing the effectiveness of conjugal cohabitation and the mutual responsibilities that are connected to it.