Contenuti per la categoria: Diritto ecclesiastico europeo

ABSTRACT: The article offers a careful analysis on the way the end of the USSR and the growth of the Orthodox presence in the European Union have challenged the concept of canonical territory. In the West, this has produced a phenomenon of the territorialization of the exercise of religious freedom. It is examined how the potential access to the EU of Ukraine, Moldova, Albania and Northern Macedonia will influence the relevance of these Churches in the relations that the Union maintains with them in application of art. 17 TFUE. Indeed, this relation is strengthened by the great consistency of the Orthodox diaspora in the West and by the development and growth of Eparchies abroad, created by the respective national Churches. Therefore, it is appropriate to reflect on the need for identifying self-preservation of all religions and in particular of the Orthodox one, in order to guarantee the balance and orderly development of the Union's institutional political system in a relationship compatible with the needs of separation and secularism of the States. Two key factors are the political crisis of the USSR and the granting of autocephaly to the ecclesiastical communities operating in the states which had become sovereign: this has weakened the Moscow Patriarchate and its role in the Orthodox ecumenical system; at the same time, the ecumenical patriarchate, which claims its exclusive right to grant autocephaly, has proceeded to “contractualize” the nature of his primacy through the structure of the Tomas.

Is it possible to measure religious or belief minority rights?

ABSTRACT: Is it possible to measure how much the legal systems of the European Union countries respect and promote the rights of religious or belief minorities? Based on the findings of the Atlas of religious or belief minority rights research project (https://atlasminorityrights.eu), this article answers the question in the affirmative. The paper is divided into three parts. The first briefly describes the methodology and techniques used to measure minority rights. They are determined by the answers given to some preliminary questions that are discussed in the second part of the contribution. The last section of the article outlines the purpose and value of measuring religious or belief minority rights.

SOMMARIO: 1. Introduzione - 2. La misurazione dei diritti delle minoranze di religione e convinzione - 3. L’oggetto e i confini della misurazione - 4. L’utilità della misurazione.

ABSTRACT: Starting from the hermeneutic value played by the veil issue in analyzing the contemporary dynamics of the right to religious freedom in Europe, the paper will focus on the tension between the modern and contemporary paradigm of this right: a tension that makes its effects felt on the broader Mediterranean scale and that hints at new scenarios of a postmodern European right to religious freedom.

SOMMARIO: 1. Introduction - 2. Separation: The Matrix of Freedom of Religion as a Right of Modernity - 3. Islam and Separation: Modernity Stumbles - 4. A Broader Scenario: The Mediterranean Backdrop - 5. Prospects for a Post-modern Right to Freedom of Religion.

Emotional relationships and legal border. Family and families in the European area from religious factors and national law to agreement strategies

ABSTRACT: The family is subject to socio-cultural changes and it is regulated differently from European legal systems. In addition, in Europe, by fall of geographical barriers and the increase of migration, there has been the spread of family models not compatible with the principles and values of the host countries resulting in legal, cultural and religious conflicts. The movement of people within the European area call for coordinated actions and/or the adoption of adaptation techniques processes to the recognition of family status and related rights. This process aims to avoid that one legal relations with internationality may undergone different and heterogeneous regulatory disciplines with implications on the effective enjoyment of fundamental rights and religious ones. This work analyzes the regulation of family law in the European judicial area to understand which path to follow in preventing that the movement of people may be hampered by the heterogeneous of national laws and the relevance of the religious factor in this context.

SOMMARIO: - 1. Brevi considerazioni introduttive - 2. La disciplina sostanziale del diritto di famiglia in Europa: la competenza degli ordinamenti nazionali. - 3. Famiglia e diritti nel sistema europeo - 4. Concetto di famiglia e diritto alla vita familiare - 5. Il diritto di famiglia e l’azione dell’Unione europea nello spazio di libertà, sicurezza e giustizia - 6. Sharīʿah, famiglia e diritto europeo: un rapporto difficile e controverso - 7. I Principles of European Family Law - 8. La famiglia tra diritto comune e politiche di armonizzazione - 9. In somma.

ABSTRACT: The article analyzes the recent Latvian Law by which the State unilaterally declares the autocephaly of the Latvian Orthodox Church. The latter was previously under the Patriarchate of Moscow and all Russias. In addition, the study illustrates the changes made to the Law of Latvia, on the legal status of this Church. Much emphasis is put on the violation of the principle of separation, enshrined in art. 99 of the Latvian Constitution, further addressing the tendency to change the ecclesiastical policy of the European Union as a result of the war in Ukraine.

SUMMARY: 1. The State proclaims by law the autocephaly of the Latvian Orthodox Church - 2. Birth and development of the Latvian Orthodox Church - 3. The Religious Freedom Law and its amendments - 4. The Law on the Latvian Orthodox Church and the amendments made by the Saeima in 2019-2022 - 5. State legislative intervention, separatism and the Constitution - 6. Separatism, secularism and neo-jurisdictionalism in the European Union.

Still about wearing the Islamic headscarf and employee discrimination in private undertakings 

ABSTRACT: This article analyses the development of the jurisprudence of Court of Justice of the European Union on the right to wear an Islamic headscarf at work. In the recent CJEU cases it has been reaffirmed that the employer’s rules do not constitute direct discrimination; however, it has been made clear that a policy of neutrality can justify objectively a difference of treatment indirectly based on religion or belief whether it meets a “genuine need” on the part of the undertaking. This test in most cases is not very different from the one concerning the presence of the “genuine occupational requirements”. The need to seek appropriate forms of composition between the freedom of the worker and the freedom of the company may make anti-discrimination protection under the ground of “religion” weaker than that under the other grounds covered by EU anti-discrimination law; but this is a consequence of the fact that the ground of discrimination constituted by “religion or belief” has been taken by the Court in close connection with the freedom protected by Article 10 EUCFR.

SOMMARIO: 1. Premessa introduttiva - 2. Il quadro dei principi di diritto fissati dalla Corte di giustizia in tema di porto del velo islamico nei luoghi di lavoro privato - 3. Il problema dell’individuazione del parametro della “situazione analoga” nel giudizio di comparazione volto ad accertare una discriminazione diretta per motivi religiosi - 4. Alla ricerca delle ragioni in base alle quali si dà per scontata la non praticabilità di una comparazione “esterna” ai dipendenti aziendali di un medesimo datore di lavoro - 5. I termini di una corretta comparazione interna ai dipendenti dell’azienda - 6. L’improponibilità, sul piano sostanziale, di una piena equiparazione del fattore di rischio legato all’esternazione delle convinzioni “religiose” a quello legato all’esternazione di convinzioni “filosofiche” e “politiche” - 7. La presunta migliore adattabilità dello schema della discriminazione indiretta in rapporto a una materia che richiede una peculiare opera di composizione tra distinte libertà fondamentali adeguata alle caratteristiche dell’azienda e alle mansioni svolte dalla lavoratrice - 8. La questione dei limiti di ammissibilità di disposizioni nazionali più favorevoli - 9. Considerazioni conclusive.

TABLE OF CONTENTS: 1. The coronavirus crisis: a tragedy and an opportunity - 2. Demanding governments’ accountability - 3. The conditions for legitimate restrictions on freedom of religion or belief - 4. The significance of equality and State’s neutrality for the protection of religious freedom - 5. Advantages of dialogue and cooperation between State and religion - 6. Support and doubts in the reaction of religious communities to governmental measures - 7. Final remarks.

ABASTRACT: This article explores peculiarities of the COVID-19 pandemic in comparison to other health crisis experienced in the past. Each character is thoroughly examined in the article. The article focuses on four thematic areas: the legal regulation of the fight against coronavirus; the equality of treatment of religious freedom in relation to other fundamental rights; the cooperation between the State and religious communities; and the reactions of religious communities to governmental measures. The article argues that rather than raising new questions, COVD-19 has forced us to deal with familiar questions under unprecedented circumstances. In this frame, time has played a central role as a factor to be taken into account to scrutinize the legitimacy of measures introducing severe limitations to fundamental rights and freedoms. Finally, the article claims that from a legal perspective, the experience of the past months reveals that, especially in times of crisis, we need a scrupulous respect for the requirements of the rule of law, including a strict accountability and transparency from governments, and putting especial emphasis on the protection of fundamental rights, among which is freedom of religion or belief.

SOMMARIO: 1. Introduzione - 2. Esperienze normative - 3. Nello spazio giuridico europeo e internazionale - 4. Valida e inefficace - 5. Una ragionevole normativa penale - 6. Rigidità e flessibilità - 7. Fondati timori - 8. Us and Them - 9. Le culture tra eguaglianza e differenze – 10. Conclusioni.

Cultural Defenses between Monoculturalism and Multiculturalism

ABSTRACT: In an increasingly globalized world, individuals and groups are seeking to have their own culture respected, maintaining their cultural diversity in the face of growing globalization. These claims are connected with the formal conceptions of the principle of equality, which often produces substantial and discriminatory inequalities. This situation becomes even more complicated when related to the specific field of criminal law concerning cultural defenses. The author analyses the different approaches to cultural defenses, those oscillating from multiculturalism to monoculturalism, taking into account the Italian and European-international legal context.

SOMMARIO: 1. La direttiva 1999/70/CE del Consiglio del 28 giugno 1999 relativa all’accordo quadro CES, UNICE e CEEP sul lavoro a tempo determinato e i meccanismi di definizione della politica sociale europea - 2. Cenni sulla disciplina generale del rapporto di lavoro a tempo determinato risultante dal decreto legislativo 6 settembre 2001, n. 368, attuativo della direttiva 1999/70/CE, e dal decreto legislativo 15 giugno 2015, n. 81 - 3. La posizione ricoperta dall’insegnante di religione nell’ambito dell’ordinamento del personale docente della scuola - 4. La vertenza riguardante gli insegnanti di religione cattolica e le questioni pregiudiziali sottoposte alla Corte di giustizia - 5. L’eventuale incidenza dell’impegno dell’Unione a salvaguardare lo status previsto per le confessioni religiose dal diritto nazionale (art. 17 TFUE) - 6. La tutela antidiscriminatoria degli insegnanti di religione: a) l’assenza di una discriminazione per motivi di religione rispetto alla posizione degli altri supplenti della scuola pubblica - 7. (segue) b) L’inapplicabilità della clausola 4 dell’Accordo quadro - 8. La prevenzione degli abusi della successione dei contratti a tempo determinato per gli insegnanti di religione: in particolare le “ragioni obiettive” che possono giustificare il rinnovo - 9. Conclusioni.

The Employment Relationship of Religious Education Teachers in Italian State Schools before the Court of Justice of the European Union

ABSTRACT: The Italian legislation excludes the transformation of successive fixed-term contracts into contracts of indefinite duration in the teaching sector. This also applies to Catholic religious education teachers. The present paper analyses the decision of the Court of Justice of the European Union in case C-282/19, which dealt with the issue of the compatibility of such a rule with the framework agreement on fixed-term work concluded by ETUC, UNICE and CEEP (annexed to Council Directive 1999/70/EC of 28 June 1999) and with the prohibition of discrimination on grounds of religion (Article 21 of the Charter of Fundamental Rights of the European Union; Council Directive 2000/78/EC of 27 November 2000). According to the Author, the Court’s final indication for the referring court, to verify whether an interpretation of the national provisions which is consistent with the framework agreement is possible, is not easily practicable, because the “obligation on a national court to refer to the content of a directive when interpreting and applying the relevant rules of domestic law […] cannot serve as the basis for an interpretation contra legem”, as noted by the Court.

SOMMAIRE: 1. Introduction: paradigmes de relations et droit à la liberté religieuse, de l’identité à la tension - 2. Des paradigmes des relations État-Églises au droit à la liberté religieuse - 3. La force attractive des paradigmes dans le scénario européen contemporain - 4. Les paradigmes des relations État-Églises dans la nouvelle arène internationale - 5. Conclusion: une citoyenneté inachevée.

The “European Right” to Religious Freedom and Paradigms of State-Religion Relations in Contemporary Europe: a thorny cacophony

ABSTRACT: The article examines the dialectic between European national models of religious freedom and the paradigm of religious freedom shaped in the international order and in particular by the human rights discourse. The analysis of the relationship between the modern - national-centered - and the contemporary - individual-centered - paradigm of religious freedom reveals, on the one hand, the difficult but inevitable osmosis between legal systems in a multilevel system of rights protection and, on the other hand, the deep transformation of religious freedom in contemporary Europe.