Contenuti per la categoria: Diritti inviolabili e dignità dell'uomo

ABSTRACT: Starting from the hermeneutic value played by the veil issue in analyzing the contemporary dynamics of the right to religious freedom in Europe, the paper will focus on the tension between the modern and contemporary paradigm of this right: a tension that makes its effects felt on the broader Mediterranean scale and that hints at new scenarios of a postmodern European right to religious freedom.

SOMMARIO: 1. Introduction - 2. Separation: The Matrix of Freedom of Religion as a Right of Modernity - 3. Islam and Separation: Modernity Stumbles - 4. A Broader Scenario: The Mediterranean Backdrop - 5. Prospects for a Post-modern Right to Freedom of Religion.

The protection of human life “at sunset”, between law and freedom of conscience

ABSTRACT: The paper proposes to suggest to the Italian legislator, which must further intervene on the matter of the end of life, and has also been solicited by the Constitutional Court, some methods that can allow a synthesis between the different conflicting ethical and political positions that animate the debate on life and human dignity. It is considered appropriate that the law does not favor the ad libitum exercise of the freedom of self-determination in end-of-life choices, and that the most suitable category for orienting the balance between equality and freedom of self-determination according to dignity must be solidarity, which makes a person that is all the more alive and human the more he is inserted into a civil and supportive society.

SOMMARIO: 1. Il biodiritto tra posizioni etiche e politiche contrastanti - 2. Il consenso-informato e le disposizioni anticipate di trattamento - 3. Il suicidio assistito: un eccessivo diritto giurisprudenziale? - 4. La sterile contrapposizione tra autodeterminazione solipsistica e solidarietà sociale - 5. Le cure palliative - 6. La laicità procedurale nella giuridificazione delle scelte di fine-vita - 7. L’esperienza del diritto ecclesiastico a servizio del biodiritto.

SOMMARIO: 1. Precisazioni introduttive - 2. Il quadro normativo vigente nell’ordinamento italiano in materia di incitamento all’odio religioso - 3. I punti di forza dell’individuazione nel bene della “dignità” dell’interesse protetto nella repressione degli hate speech - 4. … e gli ineliminabili profili di criticità - 5. Incitamento alla discriminazione e alla violenza tra pericolosità sociale e umiliazione personale.

Incitement to religious hatred and protection of personal dignity

ABSTRACT: After a brief overview of the current legal framework in the Italian legal system concerning incitement to religious hatred, the Author analyzes the strengths and the weak points of the current thesis that identifies the good of human dignity as the interest protected by the repressive regulations on hate speech.

SOMMARIO: 1. Premessa - 2. La circolare misteriosa - 3. Sulla presunta “forza normativa” di una circolare - 4. Vedere il proprio nome su una tomba: un problema “giuridicamente irrilevante”? - 5. Il sonno della ragione genera mostri.

 About the ‘scarlet letter’: A ‘legally irrelevant’ problem? Some considerations

ABSTRACT: The contribution, stimulated by a rebuttal article, delves into the issue of the unsolicited burial of foetuses; it reconstructs the research work on the Cattin Circular, which founds the moral duty of such burial. The Circular cannot be found at the Ministry of Health itself.

SOMMARIO: 1. Considerazioni introduttive - 2. Stereotipi e luoghi comuni - 3. Stereotipi e linguaggio di genere - 4. Contro un automatismo discriminante: la sentenza della Corte costituzionale n. 131 del 2022 - 5. Non arrendersi all’ovvio.

Resist the obvious. Some considerations on gender stereotypes following the sentence of the Italian Constitutional Court, n. 131 of 2022, on the attribution of the surname

ABSTRACT: The aim of this contribution is to examine the gender inequalities issues, particularly those of women, within the linguistic perspective. In particular, it highlights the discriminating capacity of stereotypes and discusses their performative dimension. Nowadays, despite several recommendations to reduce the gender gap, women continue to be marginalised in a still strong masculine culture, also through discursive practices. So, commonplaces, thanks to their simplicity and immediacy, reinforce an order of power relations between genders that place women in a position of subordination. In order to subvert this situation and reach an equal condition, the law also appears useful. The last sentence issued by the Italian Constitutional Court, on the attribution of surname to children, offers a good example in this sense. The path still appears long and uncertain, but highlighting stereotypes distortions can contribute to achieving an equal democracy which finds in inclusiveness an indispensable basis for an authentically democratic condition of life, that encourages the emergence and spread of a way of being more open, and also more ethical, a way of being of the future and for the future.

SUMMARY: 1. Religion and citizenship - 2. Religion and migration - 3. The controversial stance on religion, citizens and migrants - 4. Promoting Western values or international standards of human rights protection? - 5. Concluding remarks.

ABSTRACT: In a controversy concerning the legitimacy of the wearing of the Sikh kirpan in the public space, the Italian Court of Cassation stated that immigrants have the obligation to conform their values to those of the Western world. This is but one case when a migrant’s religion has been assumed - in the public and political debate and in courts - to draw a line between what belongs to the Western civilization and what does not. This paper aims to challenge the ‘West versus non-West’ approach, by examining the interplay between religion, citizenship and migration, and by stressing that democratic countries are such only as long as they remain pluralist and accommodate diversity. Although limitations on unacceptable manifestations of religion do apply, these must pursue only legitimate aims under international standards, which do not include such a thing as the protection of Western values.

SOMMARIO: 1. Una sentenza attesa: Dobbs v. Jackson Women’s Health Organization - 2. Motivazioni offensive e preoccupanti - 3. Una decisione all’insegna del principio democratico e della chiarezza normativa? - 4. Questioni spinose - 5. Dobbs, ovvero la morte del potere di judicial review della SCOTUS?

Dobbs: the alarming implications of a political overturning of the right to abortion

ABSTRACT: With Dobbs v. Jackson Women’s Health Organization the Supreme Court of United States overturned Roe v. Wade, upending almost 50 years of abortion rights in the United States. In commenting the case this article highlights the many problems arising from the decision: its bringing about new divisive legal issues; its possible outreach in terms of other fundamental liberties that could soon be cancelled; and especially the decline of the Supreme Court legitimacy that could call into question its very judicial review power.
 

SOMMARIO: 1. Il discorso del Santo Padre Francesco (Santa Sede in senso proprio) ai membri dell’Assemblea Generale dell’Organizzazione delle Nazioni Unite - 2. La posizione della Santa Sede in senso lato e dei vertici della Chiesa italiana - 3. Odierne prospettive nella linea di lavoro politico - 4. La via africana sul debito - 5. Argentina e Fondo Monetario Internazionale (FMI).

Holy See and illegitimate debt. The path to the International Court of Justice (2015-2022)

ABSTRACT: This work offers a synthesis of the main steps of the process towards the International Court of Justice, accomplished over a seven-year period by the Holy See and the Cartel of jurists inspired by the Charter of Sant’Agata de’ Goti – Declaration on Usury and International Debt (1997). The starting point is Holy Father Francis’ speech at the United Nations General Assembly (New York, September 25, 2015), where the devastating deviations of speculative finance were condemned. Next, the points of convergence with the positions taken on the matter by the Italian Bishops’ Conference (CEI) are described, as well as today’s perspectives on debt and the International Court of Justice, in the line of political engagement, with regard to the Gentiloni government and the first Conte government. Completing the discussion is a report on what the author calls the African way on debt and an in-depth look at the differences from a recent wide-ranging initiative aimed at resolving the long-standing issue of the Argentine debt.

SOMMARIO: 1. La funzione e il ruolo della diplomazia pontificia nella Comunità internazionale - 2. Le dimensioni dell’attività diplomatica della Santa Sede dal pontificato di Giovanni Paolo II a quello di Francesco - 3. Il riconoscimento dei diritti umani nella diplomazia di Papa Francesco - 4. A servizio della pace nel mondo - 5. Libertà religiosa, cooperazione per il bene comune e promozione della persona umana - 6. Annotazioni conclusive.

Diplomacy of the Holy See and the International Community In the context of the Holy See’s contribution to the good of mankind

ABSTRACT: The article takes into consideration the reasons and purposes for the presence of the ‘supreme governing body of the Catholic Church’ in the international Community. The author reflects on the relationship between the diplomatic activity of the Holy See and the delicate issues of peace and war. Therefore, attention is given to the methods of intervention put in place by Pope Francis with reference to the protection of fundamental human rights. In fact, from the pontificate of Paul VI, to those of John Paul II and Benedict XVI, to even the present pontificate of Francis, the juridical and geo-political questions concerning peace and terrorism, war and nuclear disarmament, the defense of religious freedom and the improvement of universal relations between states, the reform of international organizations and the promotion of human rights have strongly characterized the modus agendi of the two thousand year-old papal diplomacy. Faced with these questions, the Holy See seems to confirm both its own sui generis international juridical subjectivity and its own ‘positive neutrality’ by means of a significant work of mediation in offering universally shared solutions to protect the ontological, irrepressible dignity of the human person.