Contenuti per la categoria: Church autonomy

SOMMARIO: 1. Riorganizzazione ecclesiastica e operazioni straordinarie degli enti canonici - 2. Le operazioni straordinarie nel Codice di diritto canonico: i canoni 121 e 122 - 3. Competenza dell’autorità ecclesiastica e procedura canonica - 4. (segue) licenze e controlli canonici - 5. Disciplina civile delle operazioni straordinarie degli enti canonici - 6. Mutamenti sostanziali degli enti ecclesiastici civilmente riconosciuti - 7. Operazioni straordinarie degli enti di diritto comune: trasformazioni di associazioni di fedeli e pie fondazioni - 8. (segue) fusioni e scissioni - 9. Enti religiosi con ramo del Terzo settore o di impresa sociale - 10. Profili fiscali delle operazioni straordinarie e beni culturali.

Conversion, merger and acquisition as well as split-up of Catholic Church entities under Canon and Italian laws *

ABSTRACT: This paper analyzes conversion, merger and acquisition as well as split-up of Catholic Church entities by assessing canon law (can. 121 and 122 C.i.c.), treaties between Church and Italy (l. n. 222/1985) as well as the Italian law governing non profit organizations.

SOMMARIO: 1. Prologo - 2. A mo’ d’introduzione - 3. Storia delle origini od origini di una storia? - 4. Fra' tacere' e 'dire', fra 'ordinare' e 'interdire' ... - 5. Rottura di un equilibrio - 6. Emanciparsi dalla Sharîʻa o applicarla? La disputa fra Corano e Sunna - 7. Solo il Corano basta - 8. La critica degli orientalisti - 9. Ulteriori studi: ICMA (isnad-cum-matn analysis)- 10. Maqâsid al-Sharîʻa (le finalità della legge islamica) - 11. Stimoli e riflessioni da un tentativo di approccio comparativo - 12. Una possibile ‘inversione’ di tendenza? - 13. Con il tempo e con la paglia …

Quran and/or Sunna? Narrative and prescriptive function in the 'sources' of Islam
 
ABSTRACT: Even if in different forms and according to historical and anthropological factors that have conditioned their development, religions have a doctrinal part and precepts that can have different weight and priorities in each of them. Islam, which like Judaism is centered more on orthopraxis than on orthodoxy, over time and especially in the modern era, also in relation to the phenomenon of huge migrations of its faithful to the West, is faced with new challenges affecting its regulatory side. In this regard, various orientations and studies have long confronted each other and still animate a little-known debate outside the circle of specialists.

SOMMARIO: 1. Premessa - 2. Reformatio in capite et membris - 3. La riforma gregoriana - 4. Rinnovamento monastico e nuove forme di religiosità - 5. Erasmo da Rotterdam e l’Umanesimo cristiano - 6. Ecclesia semper reformanda - 7. Gli antecedenti della Riforma - 8. I poveri di Lione - 9. Il movimento dei Lollardi - 10. La rivoluzione boema - 11. Le guerre hussite.

The Protestant Reformation between requests for renewal and heretical movements

ABSTRACT: The Protestant Reformation represents an epochal event as it is widely considered the true moment of transition from the Middle Ages to the modern age. Without wishing in the least to diminish the innovative significance of the aforementioned phenomenon, it is however necessary to point out how the Catholic Church, during the course of its history, has been crossed by a yearning for regeneration that has involved both the constitutional and the devotional aspects of its being. To this end, it is enough to recall the reforming work of Gregory VII, the Cluniac monastic rigor, the contribution of some regular Orders (mendicants), as well as the spread of new forms of religiosity, from the modern Devotio to the Christian humanism of Desiderio Erasmus of Rotterdam. Similarly, the originality of the Reformation did not prevent modern Protestant historiography from considering it the natural result of an evangelical pluralism already present in the twelfth century. The direct reference is to the doctrines of Pietro Valdo, John Wycliff and Jan Hus, and in particular to their ecclesiology which in various ways will be proposed by Martin Luther, with his own peculiarity, and without ever reducing himself to it.

SOMMARIO: 1. Una proposta di disciplina sugli enti religiosi. Gli obiettivi - 2. Sulla qualificazione degli enti come religiosi. I problemi - 3. Verso la qualificazione degli enti religiosi. La proposta.

Religious bodies and regulatory gaps. A law proposal

ABSTRACT: The article is about the discipline of some figures of religious entities provided for in the law proposal on religious freedom in Italy drawn up by an Astrid study group. It considers the basic choices made by the proposal and why it focuses fundamentally on two figures - churches and associations with a main and prevalent purpose of religion or worship - developing definitions and distinctions to fill regulatory gaps, to overcome old norms, to integrate new norms.

SOMMARIO: 1. Gli elementi costitutivi della nozione di “ente ecclesiastico” e la “specialità” della relativa figura - 2. La (relativa) rigidità della componente strutturale - 3. La debole capacità connotativa della componente teleologica - 4. Il superamento del carattere marginale e controllato dello svolgimento delle attività “diverse” - 5. Su alcune criticità nei rapporti tra diritto “comune” e diritto “speciale”: a) la questione dell’applicabilità agli enti ecclesiastici del decreto legislativo n. 231 del 2001 - 6. (segue) b) la questione dell’assoggettabilità degli enti ecclesiastici alle procedure concorsuali - 7. (segue) c) la questione delle divergenze risultanti dal Registro delle persone giuridiche e dal Registro delle imprese - 8. Il limitato carattere innovativo della locuzione “enti religiosi civilmente riconosciuti” presente nella normativa sul Terzo settore. Notazioni finali.

The Religious Bodies Between General Law and Special Legislation

ABSTRACT: The present paper analyses some problematic issues concerning the legal status of “Ecclesiastical” or “Religious” Bodies. The Author underlines the growing expansion of the “not-religious” activities - such as social services, education, health care - carried out by Church Bodies and its consequences for the special features shaping an “Ecclesiastical Body”.

SUMARIO: 1. Introducción- 2. La problemática de las identidades – 3. El diálogo interreligioso como instrumento para la consecución de la convivencia pacífica y su promoción por el Estado -4. Diálogo interreligioso y gobernanza ciudadana.

Interreligious dialogue and citizen governance

ABSTRACT: The 21st century has been characterized by the emergence of identity issues. The invocation of identity in a globalized world is on the agenda of all research centers and has generated a huge intellectual and political debate. Many of the conflicts that plague the contemporary world are based on identity. Exclusionary identitarianism, whether of a religious, ethnic or nationalist nature, has taken root in many societies. They are, as the writer Amin Maalouf called them, the "killer identities", exclusionary identities based on two fundamental concepts: the conception of an identity as unique, all-embracing of the individual, and the thesis of the scapegoat. The fight against these initiatives is complex and requires different instruments. One of these instruments, in the case of radicalized religious identities, could be the promotion by the public authorities of interreligious dialogue. These initiatives would be inserted in the new concept of governance and Open Government, which encourages citizen participation in the development of public policies. The current research formulates a proposal for the application of interreligious dialogue at the municipal level as a mechanism to combat religious radicalization and exclusionary identitarianism in the search for more plural and peaceful societies.

SOMMARIO: 1. Premessa generale: il quadro normativo di riferimento - 2. Un’intesa particolare - 3. La certificazione dell’idoneità diocesana - 4. La riserva dei posti messi a bando - 5. Il programma d’esame - 6. La composizione delle commissioni giudicatrici - 7. Conclusioni.

A particular agreement: procedural elements not agreed upon next contest for teachers of the Catholic religion

ABSTRACT: This paper aims to examine the agreement signed on December 14, 2020 between the Minister of Education and the President of the Italian Bishops’ as an act prior to a contest for teachers of the Catholic religion. In light of the previous agreements and some specific studies, the author attempts to highlight how some elements of State competence have merged into a procedural act, wondering if this represents an overrun of the respective prerogatives.

SOMMARIO: 1. Introduzione - 2. L’odierno dibattito sulle prerogative patriarcali costantinopolitane e il gathering di Amman - 3. La ratio attributiva delle prerogative ecclesiastiche romane al vescovo di Costantinopoli-ΝέαςῬώμης - 4. Le prerogative ecclesiastiche costantinopolitane - 5. Il conferimento imperiale del titolo patriarcale al vescovo di Roma e di patriarca ecumenico al vescovo di Costantinopoli-Νέας Ῥώμης - 6. L’ecumenicità dell’omofonia patriarcale - 7. Osservazioni finali.

Patriarchal ecumenical homophony

ABSTRACT: The establishment in 2019 of a new Ukrainian autocephaly raises the question of the legal basis of exclusive Constantinopolitan canonical prerogatives. As is known, after the Edict of Thessalonica of 380, can. cost. 3 of 381 attributes the Roman prerogatives to the bishop of Constantinople-Νεα Ρωμη.The ethnarchical religious role, assumed by the Roman bishop, guardian of the Romanitas, (conceived as the apostolic heritage of the Roman church), determines the Eastern emperors to confer the patriarchal title (previously reserved for the Jewish etnarch of Palestine), to Roman pope and ecumenical patriarch, to the bishop of Constantinople, which became the only seat of the imperium.The Justinian articulation of the ecclesiastical order comes to highlight in the homophony of patriarchs the attestation of the unity, doctrinal and disciplinary, in the Church of the ecumenical empire. Therefore, today's panorthodox reception of Ukrainian autocephaly cannot be considered an ecclesial burden due to the universal canonical authority of the patriarchate of Constantinople. Consequently, the primates cannot accept it in the name of the respective autocephalous Church, in contrast with canon 34. In respect of the nomocanonical tradition, today's Ukrainian controversy must therefore be submitted to the assembly of patriarchs in order to reach a canonical unanimous (homophone) solution to the controversy.

SOMMARIO: 1. Dal riconoscimento degli effetti civili delle sentenze ecclesiastiche di nullità matrimoniale alla trascrizione del ripudio islamico - 2. Le specificità dell’istituto del ripudio - 3. I dubbi di compatibilità sollevati dal ripudio alla prova della recente giurisprudenza di legittimità - 4. La sentenza n. 16804 del 7 agosto 2020 e l’intrascrivibilità di un ripudio sciaraitico pronunciato in Palestina - 5. L’ordinanza n. 17170 del 14 agosto 2020 sulla trascrivibilità di un divorzio unilaterale pronunciato in Iran - 6. Annotazioni conclusive: ordine pubblico e diversità religiosa alla prova degli effetti generati dalla trascrizione.

Diversity and Private International Law: Islamic repudiation and its relevance into the Italian legal system in the light of two recent judgments of the Court of Cassation

ABSTRACT: Two recent judgments of the Court of Cassation lead to the center of attention the issue of recognition in Italy of repudiation orders issued abroad by Sharia courts. The general clause of international public order becomes thus the filter to measure the degree of openness of our legal system to other values, clearly foreign to the Italian and European legal horizon.

SOMMARIO: 1. Una “nota verbale” non senza precedenti - 2. Le garanzie offerte dal diritto interno - 3. La preferenza ecclesiastica per la via diplomatica - 4. L’ingerenza secondo il trattato lateranense - 5. L’art. 4 del d.d.l. - 6. L’art. 7 del d.d.l. - 7. Il self-restraint sulle criticità della tutela dell’identità di genere - 8. Cause ed effetti della “nota verbale” - Appendice.

The Holy See and the Zan Bill on the subject of LGBTQ Defence

ABSTRACT: The diplomatic “parol note” by which the Holy See participated on the Zan bill is a formally incorrect deed but substantially reduced the protest only to the freedom interests of the Church, without interfering more in the full legislative power of the State in order to give also penal importance to the LGBTQ antidiscriminatory defence.