Contenuti per la categoria: Santa Sede e Curia romana

The extraterritorial areas envisaged by the Lateran Treaty between the Holy See, Italy, and the Vatican City State

ABSTRACT: This paper examines the legal regime of the extraterritorial areas envisaged by the Lateran Treaty stipulated between the Holy See and Italy in 1929. These are buildings and functional areas for the best exercise of the Holy See’s own functions, forming part of the territory of the Italian State but enjoying the immunities proper to diplomatic headquarters. In recent decades, an expansive trend has been observed in Vatican legislation and jurisdiction concerning these areas, which the author highlights by emphasizing the discontinuity with respect to the past.

SOMMARIO - 1. Le aree extraterritoriali nel Trattato lateranense. La ratio dell’istituto - 2. Il concetto di extraterritorialità nell’ordinamento internazionale e nel Trattato lateranense - 3. Il complesso sistema di garanzie della Santa Sede nel Trattato lateranense - 4. Gli immobili e le aree soggette a regime di extraterritorialità - 5. Governo civile e legislazione applicabile nelle aree extraterritoriali - 6. L’esercizio della giurisdizione nelle aree extraterritoriali - 7. Giurisdizione penale vaticana e aree extraterritoriali nelle recenti riforme - 8. Giurisdizione ultraterritoriale vaticana e concorrenza di giurisdizioni - 9. Osservazioni conclusive.

The Supervision of the economic administration of the Roman Curia

ABSTRACT: This paper analyses the new system of supervision of the economic administration of the Roman Curia introduced by the Apostolic Constitution Praedicate Evangelium. Then, it focuses on the role that has been recently assigned in this area to the ‘Istituto per le Opere di Religione’ (IOR) and on that of the Vatican penal jurisdiction, both of which constitute highly innovative elements.

SOMMARIO: 1. Le fonti normative della riforma - 2. Gli organismi di vigilanza - 3. Le plurime tipologie di vigilanza - 4. Analisi del nuovo sistema di vigilanza sull’amministrazione economica della Curia Romana - 5. Il ruolo peculiare dell’Istituto per le Opere di Religione - 6. La duplicazione del sistema di vigilanza tra Curia Romana e IOR - 7. Aspetti positivi del sistema e sue criticità - 8. Vigilanza canonica e supplenza della giurisdizione penale vaticana - 9. Osservazioni conclusive.

The perspective of 'Praedicate Evangelium' regarding liturgical abuses

ABSTRACT: The paper examines the transformations made by the Ap. const. Praedicate Evangelium [= EP] regarding the contrast of liturgical abuses. Beginning with the problem of celebratory propriety that emerged in the context of postconciliar disbandment, it first examines the essential features of the case of abusiveness (the frequency of the conduct, the erroneous presumption of justification for the conduct, and the prominence of the authoritative condition) and, then, the main magisterial and papal directive interventions. Article 66 PB outlined a specific supervisory function on the part of the Congregation for Worship. PE, indulging the criterion of decentralizing co-responsibility, stimulates awareness of its own attributions and the specific responsibility of the bishops in ensuring the observance of liturgical norms. Article 96 EP therefore makes explicit the duties of the episcopal office and the supporting and assisting role of the Dicastery. The elimination of abusiveness is expressly linked with increased liturgical formation. The normative change does not change the essence of ecclesial discipline; however, it requires a qualitative leap in the pastoral solicitude of bishops (the most significant contribution is the deontological call). An in-depth theoretical and practical study of the problem of liturgical abusiveness, without trespassing on casuistry, can help complete the cultural and regulatory turnaround underway.

SOMMARIO: 1. Il sentito problema della correttezza celebrativa - 2. L’inquadramento della fattispecie abusiva - 3. Gli interventi magisteriali e direttivi pontifici - 4. La disciplina dell’art. 66 della ‘Pastor bonus’ - 5. Il nuovo approccio di ‘Praedicate Evangelium’ - 5.1. Il contesto della riforma curiale - 5.2. L’art. 96 di ‘Praedicate Evangelium’ - 5.3. La responsabilità episcopale - 6. L’opportuno collegamento con la formazione liturgica - 7. Un mutamento disciplinare o attitudinale?

De Albanensium seu Græcorum peculiari cura habenda. The religious condition of the Italo-Albanians in Calabria during the post-Tridentine age. Historical and legal outlines

Abstract: The invasion of Albania by the Turks in 1478 forced many Albanians to emigrate in the Kingdom of Naples and, in particular, in the Calabrian provinces. These Albanian refugees continued to speak their language and most of all to profess the Catholic religion, but according to the Byzantine rite. The liturgical and doctrinal diversity of this rite led, over the years, Calabrian bishops and priests following the Roman rite to be wary and suspicious towards these canonical practices. Nevertheless, the Holy See was generally benevolent towards the Italo-Albanian Catholic Church allowing the devotes the free exercise of religious practice, protecting diversity and encouraging the education of clerics, by enacting a series of important measures over the Centuries. This paper aims to focus, from a legal-historical perspective, the events concerning the Byzantine rite in Calabria between the 16^th and the 18^th Centuries, through the analysis of the decrees of some diocesan synods and some of the most important papal measures that allowed the Albanians of Calabria (arbëreshë) to resist the attempts of “Latinization” and at the same time to confirm, despite the diversity, their belonging to the Catholic Church. 

SOMMARIO: 1. Una premessa - 2. Gli albanesi di rito greco nella Calabria post-tridentina fra sospetti di eterodossia e tentativi di latinizzazione: le disposizioni di alcuni sinodi diocesani - 3. I Pontefici di fronte alla ‘questione’ degli italo-albanesi: dal XVI Secolo alla fondazione del Collegio Corsini.

Financing of the Holy See, transparency of destination and patrimonial administration

ABSTRACT: The essay analyzes the topic of the economic and financial management of the Holy See’s patrimony and in particular the reforms implemented during the pontificates of Benedict XVI and Francis which ensure greater transparency of financial operations. In carrying out its universal mission, the Church relies on transparent and efficient asset management. All those who manage the Church’s patrimony must administer it wisely, avoiding the performance of speculative operations in order to preserve the economic value of the assets, which are instrumental to all Church activities. Because of this, the Vatican judicial system has also been strengthened to prevent and eventually repress abuses in the management of ecclesiastical patrimony. It must be stressed, however, that, excessive garantism in the management of Vatican finances could risk hindering the Holy See’s activities. In this sense, the essay also reflects on the advisability of bypassing the ordinary system of financial transparency in peculiar circumstances in order to guarantee the Holy See’s evangelization activities.

SOMMARIO: 1. Introduzione - 2. La gestione finanziaria - 3. Le norme di gestione patrimoniale della Santa Sede: dalla Pastor Bonus alla Praedicate Evangelium - 4. Riflessioni conclusive.

The art treasures of the Vatican in the Lateran Treaty

ABSTRACT: Drawing inspiration from a recent initiative by the Pontiff, the contribution focuses on the peculiar juridical condition of the art treasures kept in the Vatican City, resulting from a series of provisions of the Lateran Treaty, other international conventions and recent Vatican legislation on the protection of cultural heritage. The result is a complex and articulated regulatory framework that underlines the role of the Holy See as a custodian and guarantor of one of the greatest historical and artistic heritages of humanity.

SOMMARIO - 1. Un gesto ecumenico di papa Francesco - 2. L’art. 18 del Trattato lateranense - 3. L’articolato quadro normativo attuale - 4. Suggestioni e questioni emergenti - 5. I tesori d’arte del Vaticano e la loro peculiare condizione giuridica - 6. Osservazioni conclusive.

The Institutions of Justice in “Praedicate Evangelium” *

ABSTRACT: This paper deals with the novelties that the new constitution on the Roman Curia “Praedicate Evangelium” has introduced in the regulation of the tribunals of justice of the Apostolic See. The change of name, the order in which they are regulated, the competencies assigned to them, their independence, among others, are the topics treated here, as well as some consequences that derive from them.

Resumen: 1. Organismos de justicia: orden de presentación y significado del nuevo título - 2. Los organismos de justicia como instituciones curiales - 3. La misión de los organismos de justicia - 4. Organismos ordinarios de justicia independientes entre sí - 5. La Penitenciaría Apostólica - 6. La Signatura Apostólica - 7. La Rota Romana - 8. Conclusión - Bibliografía.

The “Church Mission” in the Concordats after the Vatican Council II

ABSTRACT: The Concordat Policy of the Holy Seat went through an unexpected development after the Vatican Council II. The agreements subscribed over the last decades have indeed engaged with lots of European Countries, and the range expanded to the African and Asia continent. The new geography designed to this agreements also matches with innovations in the structure and content of them. This essay aims to analyze this innovation and its strict connection with the documents of the Vatican Council II, enlightening how this has determined a more theological view of the objectives through which the freedom of the Catholic Church defines and details itself. While the concordats of the first half of the past century accompanied, followed and enlarged the trajectory of the Church rights towards spiritualization, this new phase is, indeed, characterized by a theological placement of the interests, whose freedom is indeed the object of the protections granted by the Concordats, which are briefly expressed by the lemma “Church Mission”, found in the first articles of the Concordats. This lemma, in the conciliar texts, is characterized not only by a theological dimension, but also by its direct connection with religious freedom.

Sommario: 1. Una premessa - 2. I precedenti e il contesto dottrinale - 3. I documenti conciliari - 4. La “missione della chiesa” negli accordi concordatari tra XX° e XXI° secolo - 5. Per qualche annotazione conclusiva.

About mysterion tes anomias (2Tess, 2): nomos and human rights in the digital era

ABSTRACT: The paper is a thought starting from the Second Epistle to the Thessalonians by Paul The Apostle in order to analyze the current relevance of nomos as a conceptual instrument helpful to define and settle the juridical systems facing challenges of digital era.

SOMMARIO: 1. Premessa - 2. “È già in atto” - 2.1. “Il regno di senso della terra” - 2.2. La rinunzia papale - 2.3. La dissoluzione soteriologica - 3. La profezia schmittiana - 3.1. I Katechon - 4. Il triplice mistero - 5. Un mistero che illumina - 6. L’anomia - 6.1. “Il sistema-mondo” - 6.2. “Ennemos Christou” - 6.3. La volontà di potenza - 7. L’ambivalenza katechontica - 7.1. Il Papa emeritus - 8. La prova - 9. La visione nomica - 9.1 Il processo selettivo - 10. I diritti fondamentali dell’uomo - 10.1. L’inversione anomica - 11. La re-ontologizzazione del Digitale - 12. L’opzione di fondo.

SUMMARY: 1. Introduction - 2. The SMOM self-qualification as full member of the international community: critical notes - 3. The nature and scope of the international legal subjectivity of SMOM - 4. The non-relevance of the canonical status and the relationship with the Holy See for the international subjectivity of SMOM - 5. Conclusions.

ABSTRACT: The presence of the Order of Malta (acronym SMOM) on the international scene, because of its singularity, has been the subject of debate and discussion among scholars of international law as well as canon law. In fact, the SMOM’s juridical subjection to the Holy See because of its nature as a Catholic Religious Institute is a critical point under the traditional international legal theory that seems to be inconsistent with the Order’s international subjectivity. The aim of this study is to point out that, using a broad and modern notion of international subjectivity, there is no incompatibility between the canonical nature of the Order of Malta and its membership in the international community.