Contenuti per la categoria: Minoranze religiose

SOMMARIO: 1. Un simbolo religioso - 2. Una laicità pluralista - 3. Modelli di laicità e simboli religiosi - 4. Il crocifisso - 5. … e la sua “democratizzazione” - 6. Bilanciamento e non discriminazione - 7. Tutela e autotutela.

The Crucifix back to Supreme Court of Cassation. Notes by amicus curiae.

ABSTRACT: The display of a crucifix in the classrooms breaks the separatism principle and, although voted by the majority of the class, is discriminatory versus the unfavorable pupils and teacher. The protection of the freedom of consciency permits the teacher himself in case to displace  the icon throughout his lesson.
 

SOMMARIO: 1. Le ragioni di rinnovata attualità di una ricerca storica, religiosa e normativa sulla spiritualità giapponese - 2. Riflessi di natura costituzionale: la costruzione giuridica di un ordinamento nuovo, tra vestigia imperiali e modernità internazionale - 3. Le religioni tradizionali, tra continuità ed elaborazione progressiva - 4. Uno sguardo alle condizioni materiali dei culti di minoranza: problemi e prospettive per un nuovo sincretismo diffuso - 5. I segni di una precisa spiritualità collettiva nel disposto costituzionale e nella legislazione recente: possibili aperture per nuovi studi - 6. Conclusioni in progress: il paradigma nipponico come modello extra-regionale.

The Kingdom of the Emperor. Typicality and contradictions in the Japanese institutional paradigm of religious regulation

ABSTRACT: The history of Japanese legal institutions has probably known in recent years a lack of attention due to the affirmation of other legal paradigms in the same Asian continent. It could seem a plausible underestimation because Japan has usually reached a leading role in the constant evolution of constitutional rules and concrete everyday praxes. An important aspect of this tradition certainly consists in the peculiar Japanese religious approach: a form of customary culture and not only a specific regulation, crossing many spiritual teachings and belongings (Confucianism, Buddhism and Shintoism, with a more recent but truly significant monotheistic nationwide proselytism). The main purpose of this analysis is to notice how this objectively composite religious framework has surprisingly influenced the shape and the implementation of constitutional principles, still offering an interesting overview able to clear up misunderstandings in the intercultural debate between the Western constitutionalism and the Eastern mentality.

SOMMARIO: 1. - Il “caso Oneda” - 2. -Evoluzione successiva e stato attuale - 3. - La violenza medica - 4. Conclusioni - Appendice.

Freedom of choice of therapy and medical violence. Brief Considerations on the Refusal of Blood Transfusions by Jehovah's Witnesses

ABSTRACT: This short essay considers the change in the jurisprudential orientation on the matter in the light of the recent regulatory and healthcare evolution. In Italy the debate began with the Oneda case, which saw the conviction of two parents who opposed the transfusions of their daughter - at the time the only known therapy to combat a severe form of anemia. Nowadays, this question must be contextualized in the light both of the principle of health self-determination and the possibility of the "bloodless" treatment. Therefore, the Court of Tivoli (the sentence is attached in appendix) recently convicted a doctor who transfused a dissenting patient for “private violence”.

SOMMARIO: 1. Introduzione - 2. La religious accommodation in Europa - 3. (segue) Gli sviluppi più recenti - 4. Il ruolo della giurisprudenza europea: primi segnali di apertura all’accomodamento religioso - 5. Il know-how statunitense e canadese: modelli giurisprudenziali a confronto e possibili interazioni - 6. La religious accommodation in Europa: una prospettiva de iure condendo.

The European frontiers of religious accommodation. Starting points for comparison

ABSTRACT: In the last years several scholars pointed out the desirability to extend the accommodation beyond disability. Currently, indeed, a duty of reasonable accommodation is exclusively provided in favour of people with disabilities (art. 5 dir. 2000/78/CE). Previous contributions, however, have stressed how the existing lack of a provision on religious accommodation can result not only in a low level of protection of religious freedom, but also in the rise of a hierarchy related to discrimination grounds in which religion and belief seem to be left at the bottom. Recently, also the European Courts (especially the ECtHR) have apparently open to the extension of the concept of reasonable accommodation, in line with the sensitivity of the Supreme Courts of USA and Canada, where the religious accommodation was first stated. Moving from the comparison between the American and Canadian jurisprudences and the European one, this paper argues about the transposability of the religious accommodation in Europe, in order to strengthen, even in the workplace, the protection of the freedom of religion.

SOMMARIO: 1. Un contrasto “accademico” - 2. Sulla possibilità di porre restrizioni all’effettivo esercizio delle libertà democratiche garantite dalla Costituzione: condizioni e limiti - 3. La necessità del ricorso al principio e al test di proporzionalità - 4. L’occasione mancata di un proficuo confronto - 5. Gli effetti secondari (ma non troppo) della pandemia: “fratture” e “passaggi” - 6. Alla declinante bilateralità in senso stretto si affianca la concertazione in ascesa: prospettive e vuoti – 7. I rischi della bilateralità “diffusa” – 8. Un cenno finale.

The "secondary” (yet not unimportant) effects of the pandemic on the Italian law and religion and its sources.

The author explains the reasons why the limitations of freedom of worship have been an issue of secondary interest to him during the pandemic. He stresses how the topic should be examined indipendently, as the limitations have affected all the democratic freedoms. The pandemic has made it clear that religious freedom cannot be considered as a “special right”. As other foundamental rights, this should also be subject to reasonable accommodation. The pandemic has also allowed the scholars to consider using new types of administrative arrangements to replace the “classic” agreements between the State and the religious organisations (“concordati” and “intese”).

Sommario: PARTE I: LE INTERAZIONI CLASSICHE - 1. Salute e religione, un tema tradizionale in evoluzione - 2. La “religione” come cura. Santoni e guaritori - 3. Libertà religiosa versus tutela della salute. Le pratiche di mutilazione genitale femminile - 4. (segue) La circoncisione maschile - PARTE II: LE INTERAZIONI EMERGENTI - 5. Il dissenso religioso al trattamento sanitario. Il caso dei testimoni di Geova, e non solo - 6. Le nuove frontiere di tutela della salute nella legge n. 219 del 2017. Gli effetti sull’identità religiosa del paziente-fedele - 7. (segue) Gli spazi di obiezione di coscienza del personale medico sanitario.

Religious identity and right to health. Classic and emerging interactions

ABSTRACT: The relationship existing between health and religion is innate. Legal systems started dealing with it since the first formulations about freedom of religion and right to health, in order to take care of the individual and collective needs. Taking this premise into account, the first part of the essay analyzes the classic interactions between health and religion, in which the latter replaces official medicine or prescribes harmful conduct. Consequently, legal systems have developed resolutive dialectics which can be applied to new specific cases brought by multiculturalism, like infibulation. In the second part, the essay examines the emerging interactions caused by a third party - the medical health personnel - owner of the duty of care and freedom of conscience, recreating the solutions offered by doctrine and law. Lastly, it focuses on the objections which can be moved by the medical health personnel, which are connected to early end-of-life dispositions (law n. 219/2017), proposing solutions to the lack of regulation left by the law.

SOMMARIO: 1. Il cambio di paradigma indotto dalla pandemia - 2. Complessità sociali e complessità giuridiche: le loro scansioni temporali - 3. L’obiettivo di “vivere insieme in una società democratica” - 4. L’esemplare negativo della pronunzia S.A.S. c. Francia - 5. La critica alla “cecità interculturale” del secolarismo - 6. La “laicità all’europea” e il principio del “dualismo giurisdizionale” - 7. L’apporto degli ecclesiasticisti: il contributo dell’ ‘accademia’ a una politica del diritto più inclusiva - 8. Il ritorno in auge dei paradigmi euro-mediterranei e gli sviluppi delle democrazie pluraliste.

Cross-cultural Dialogue and Religious Minority in Europe at the COVID-19's time. The Contribution of the Ecclesiasticists.

ABSTRACT: The spread of the pandemic COVID-19, together with the measures of social distance and lockdown, paradoxically have contributed to making the need to recognize what is in common between the most diverse realities increasingly felt. Europe has greater legal resources than other regions of the world to ensure genuine cross-cultural and pluralistic development of the democratic systems.

SOMMARIO: 1. Introduzione - 2. Il caso della minoranza uigura come caso studio, tra identità etnico-religiosa, violazioni dei diritti umani e misure di contrasto all’epidemia di Covid-19 - 3. (segue) in particolare, il problema dei campi d’internamento nello Xinjiang e l’epidemia di Covid-19 - 4. Il contrasto tra le norme internazionali sui diritti umani e le misure adottate nei confronti della minoranza uigura: in particolare, il problema dei campi d’internamento - 5. Il contrasto tra le norme internazionali in materia di diritto alla salute e lotta alle pandemie e le misure adottate nello Xinjiang in tempi di Covid-19 - 6. Conclusioni.

Ethnic-religious minorities in times of Covid-19: China and the Uighur minority, between violations of human rights and violations of the right to health

ABSTRACT: The recent outbreak of Covid-19 that originated in China, has brought the matter of state sponsored persecution of the Uighur minority in Xinjiang to the attention of the international community. The problem of discrimination and persecution of such ethno-religious minority is not new. However, the spread of epidemic, has represented an opportunity for the Chinese national authorities to tighten the measures which have long been adopted against the Uighur minority. This paper aims at highlighting the great impact Covid-19 has had on the repression of Uighur minority since it has led to a dramatic escalation of the systematic violation of human rights which includes not only mass detention in internment camps but also the violation of other fundamental human rights such as the right to health and to access healthcare

SOMMARIO: 1. Premessa - 2. L’esperienza “classica”: Atene - 3. L’esperienza “classica”: Roma - 4. Il IV secolo fra continuità e rotture.

Heterodoxy and religious minorities. Late Antiquity, at the end of a long journey

ABSTRACT: This paper aims to encourage some reflections on the issue of the origins of religious intolerance and on the issues related to the treatment of minorities in Greek and Roman antiquity. In particular, a significant moment in this affair, destined to have prolonged effects, is constituted by the anti-Jewish revolts in Alexandria, in the mid-first century. A.D.

SOMMARIO: 1. Il migrante e il suo Dio: prove di identificazione e input di integrazione? - 2. L’identità (anche religiosa) della persona migrante. Dalle politiche discriminatrici all’integrazione civica nel modello di accoglienza italiano. Profili critici - 3. Una (prima e utopica) conclusione: la ridefinizione dell’ordine costituente a partire dall’Altro.

The (religious) identity of the migrant person in the reception system, between security drifts and civic integration policies. Brief considerations.

ABSTRACT: The essay takes into consideration some general profiles relating to the issue of immigration. Particular attention is paid to the critical issues that can be found in the context of the reception system in Italy that compromise the migrant's right to religious identity.