Fifty years after the conference in which Law and Religion Scholars held a dialogue with Constitutional Scholars in Siena, central issues of that discussion are recalled, and those of a future debate are envisaged, with the hope that both disciplines might benefit from it.
Integral ecological transition and religious discrimination of migrant women in the Mediterranean
SOMMARIO: 1. Ecologia integrale e parità di genere - 2. Flussi migratori nel Mediterraneo e discriminazioni religiose femminili - 3. Interventi europei di collaborazione interculturale nel Mare nostrum - 4. Verso un’unica polis euromediterranea?
ABSTRACT: In this essay it is hoped that the current development model will be overcome, because it is highly polluting and unfair from a socio-economic point of view, based as it is on competition and prevarication, the result of male hegemony in decision-making bodies and therefore discriminating for weaker and for women. These, on the other hand, must guide an integral ecological transition, because they are more inclined to the custody of creation and future generations, as well as to the improvement of the general living conditions of society, through sharing and dialogue, rather than with imposition and hard confrontation, as Pope Francis claims, in the encyclical Laudato si'. In particular, the ecological and social degradation caused by the androcentric system has increased the flows of migrants so-called environmental, which cross the Mediterranean Sea undergoing abuse and discrimination including religious ones. Above all, Muslim migrant women are more vulnerable also due to the misogynistic cultural heritage resulting from an erroneous and obsolete interpretation of the Koranic texts. Europe can be more involved in the fight against the negative consequences of climate change and discrimination against migrants, implementing policies inspired by sustainable development and intercultural solidarity, also with a view to fostering the ambitious and suggestive attempt to reach a integrated Euro-Mediterranean area.
SOMMARIO: 1. Osservazioni propedeutiche: la crescente rilevanza di un approccio metodologicamente propenso alla riconversione ambientale e alla solidarietà sociale - 2. Caratteristiche generali idonee a proporre le dottrine buddhiste come case study di precipua significatività - 3. Le tracce di una riflessione culturalmente orientata: l’eredità dei maestri canonici - 4. Gli insegnamenti del Buddha come principi di una taumaturgia giuridica interculturale - 5. L’astensione curativa: una nozione rafforzata di condotte omissive - 6. Un bilancio casistico: materiali di studio sui rapporti tra il buddhismo e le istituzioni statali - 7. Possibile conclusione a partire dallo stato dell’arte: il buddhismo tra dottrina, rito e habitus.
Sustainability and environmental transition: the legal Buddhist contribution
ABSTRACT: We are currently experiencing an increasing attention on the economic sustainability and the environmental issues. This process still merely seems a theoretical declaration because its concrete efforts are appearing weak and fragile. The aim of this essay is to underline the possibility of a better comprehension of those sets of problems by studying the spiritual and legal contribution of Buddhism: a not theistic axiology that implies a renewed approach to ecology and economics, able to determine methodological consequences even in the sphere of public law.
SOMMARIO: 1. Introduzione: per una transizione ecologica integrale - 2. La varietà dei modelli eco-culturali dei soggetti del pluralismo etico-religioso - 3. Le associazioni animaliste e lo stile di vita vegano - 4. Le comunità smart dell’economia collaborativa sostenibile - 5. Le imprese socialmente responsabili - 6. Le “società benefit” - 7. I domini collettivi e le cooperative di comunità nella gestione dei beni comuni - 8. La tutela dei siti naturali d’interesse culturale - 9. Le organizzazioni agresti di impegno sociale - 10. Il sostegno finanziario delle banche etiche allo sviluppo sostenibile - 11. Conclusione: un ulteriore impegno per l’ecclesiasticista.
Integral ecology and ethical-religious pluralism
ABSTRACT: The contribution intends to attest the interest for the scholar of ecclesiastical law for the phenomenon of ecological transition, in which some confessional bodies, as well as groups, associations and communities of people who are differently oriented from the ethical-cultural point of view, driven by a resilience movement induced by the social and environmental crisis, they are involved in various ways. They, in pursuing what Pope Francis defined, in the encyclical Laudato si', “integral ecology”, combine attention to the protection of creation and the expression of the personality of man, through the implementation of initiatives based on a new development model.
Sommario: 1. La perfezione del creato come epifania di Dio - 2. Lo sguardo laico e quello della Chiesa di fronte al disordine ecologico - 3. La creazione come atto di affidamento all’uomo - 4. Ineludibili implicazioni etico-giuridiche del munus di custodia. Dall’aversio alla conversio: rieducare alla responsabilità solidale - 5. Conclusioni.
Aversio to Deo: the origin of ecological reflection in the papal magisterium from Leo XIII to Francis
ABSTRACT: This study aims to retrace some fundamental stages of the Social Doctrine of the Church in relation to the emergence of sensitivity on the issues of the environmental question which translates into the magisterium of the Popes, from Leo XIII onwards, with the ecological question understood in a broader sense. The key point is represented by the identification of man's responsibility for his aversion to Deo and the custody mandate that was entrusted to him by the creator. The solution can be found in the recovery of respect for the natural order and solidarity between creatures in the frame of human ecology.
SOMMARIO: 1. ‘E la mirabile coppia apparve’: prolegomeni allo studio dei rapporti tra gaming and religion ˗ 2. Una mappatura del campo di indagine dei Digital Religion Studies: gaming as religion, didactic digital games … ˗ 3. … religion in gaming: ovvero cattedrali, moschee, schiere di angeli e demoni nelle narrazioni videoludiche ˗ 4. ‘Gli amori difficili’: la problematica relazione tra gaming and religion ˗ 5. Il diritto sulla scena: gaming and religion con gli ‘occhiali del giurista’ ˗ 6. Un puzzle di norme diverse e contrastanti: una radiografia sulla libertà di panorama in Europa … ˗ 7. … e in Italia ˗ 8. Postille conclusive: spunti di riflessione de iure condendo.
Religious symbols and cultural heritage in videogames: intersections between gaming and religion, or two inescapably communicating destinies. New spaces for research and theoretical reflection
ABSTRACT: Within a multiple reading grid, this contribution aims first of all to focus on the theme of the migration of religious symbols outside their natural ecosystem, electing videogames among the many ‘profane’ and even 'pop' languages of mass media society. Starting from the ancient marriage between games and religion, we will investigate the forms in which the religious material ˗ Christian and non ˗ is shaped within the world of videogames, trying to perimeter the field of investigation of that very particular line of research called Digital Religion Studies. Subsequently, starting from the famous case of Manchester cathedral, we will try to demonstrate the problematic nature of the relationship between gaming and religion. By shifting the wide angle to the field of law, the legal regime reserved for videogames will be elucidated, albeit skeletally, and then highlight how the classification systems of videogame contents do not protect the religious feeling of the faithful. The Manchester controversy will also provide an opportunity to investigate that labyrinthine plexus of provisions that governs the digital reproducibility of cultural heritage. It will end with some de jure condendo reflections on the regulation of religious data in videogames and on the subject of freedom of the panorama.
SOMMARIO: 1. Il discorso del Santo Padre Francesco (Santa Sede in senso proprio) ai membri dell’Assemblea Generale dell’Organizzazione delle Nazioni Unite - 2. La posizione della Santa Sede in senso lato e dei vertici della Chiesa italiana - 3. Odierne prospettive nella linea di lavoro politico - 4. La via africana sul debito - 5. Argentina e Fondo Monetario Internazionale (FMI).
Holy See and illegitimate debt. The path to the International Court of Justice (2015-2022)
ABSTRACT: This work offers a synthesis of the main steps of the process towards the International Court of Justice, accomplished over a seven-year period by the Holy See and the Cartel of jurists inspired by the Charter of Sant’Agata de’ Goti – Declaration on Usury and International Debt (1997). The starting point is Holy Father Francis’ speech at the United Nations General Assembly (New York, September 25, 2015), where the devastating deviations of speculative finance were condemned. Next, the points of convergence with the positions taken on the matter by the Italian Bishops’ Conference (CEI) are described, as well as today’s perspectives on debt and the International Court of Justice, in the line of political engagement, with regard to the Gentiloni government and the first Conte government. Completing the discussion is a report on what the author calls the African way on debt and an in-depth look at the differences from a recent wide-ranging initiative aimed at resolving the long-standing issue of the Argentine debt.
SUMMARY: 1. Introduction - 2. The temporal goods of the Church and the principle of subsidiarity - 3. The notion of common goods in Italy - 4. Some practical cases of ecclesiastical heritage as common goods in Italy- 5. A comparative perspective with Belgium: the strategic plans for the future of churches in Flanders - 6. Future perspectives and conclusions.
ABSTRACT: According to recent studies, there are about 600,000 places of worship and several thousands of monasteries and convents in Europe. The process of secularization, the decrease and displacement of the population, the reduction of vocations to the sacred life can be held responsible for the redundancy of the assets of the Catholic Church. These buildings represent an impressive heritage of faith, work and creativity of the communities which made them over the centuries. Most of them are considered as “cultural heritage” by the legislation of the European States, because of their historical, cultural and artistic values. Up to now, the main solution to this phenomenon has consisted in the alienation of these properties. However, the selling and the disposal of these goods by ecclesiastical bodies cannot always be the only and preferable solution. Drawing from the analysis of some case studies in Italy, this paper aims to investigate the role of civil society participation in the regeneration process and the possibility of applying “collaboration pacts” for the management of “common goods”. In the light of the European scope of the phenomenon, a comparison is proposed in line with the legal instrument of “strategic plans”, drawn up by the diocesan bishop and local authorities in Flanders (Belgium).
SOMMARIO: 1. Le implicazioni dell’emergenza pandemica sulla Costituzione economica nell’ottica del diritto ecclesiastico - 2. Enti ecclesiastici-religiosi e impresa sociale. Una lettura in parallelo attraverso la lente (dell’art. 1 e) dell’art. 41 della Costituzione - 3. Libertà di iniziativa economica, socialità dell’impresa e impresa sociale normativizzata - 4. Libertà di iniziativa economica, socialità dell’impresa e perimetrazione materiale del fine di religione e di culto - 5. Istanze (disattese) di liberalizzazione. Le pressioni della nuova realtà socio-economica e la garanzia dell'art. 20 Cost. - 6. L'incontro/scontro normativo tra ente ecclesiastico-religioso e impresa sociale. In particolare, il fine religioso-cultuale quale grande assente del d.lgs. n. 112 del 2017. Ragioni e ricadute disciplinari - 7. Il ramo impresa sociale dell’ente ecclesiastico-religioso civilmente riconosciuto. La confermata esclusione delle attività secondarie e strumentali dall’ambito applicativo del decreto - 8. Il regolamento del ramo e il patrimonio destinato tra oneri di conformazione e preservazione dell’identità religioso-confessionale dell’ente - 9. L’ipotesi (non così scontata) della costituzione di una impresa sociale autonoma e il tema (sottovalutato) della collocazione dell’ente ecclesiastico-impresa sociale nel mercato dei beni e dei servizi (sociali) - 10. Riassumendo. Nodi da sciogliere e soluzioni da indagare.
Religion and Economic Constitution. On the relationship between religious bodies and social enterprise
ABSTRACT: The paper focuses on the relationship between religious bodies and social enterprise, considering it as an important verification ground of religion’s place in the legal dynamics of the so-called Economic Constitution. Lights and shadows in this relationship are closely linked to the difficulties of State-Church concerted legislation on ecclesiastical-religious bodies, especially when compared to the constitutional protection of purposes of religion and worship (art. 20 of Italian Constitution).
SOMMARIO: 1. Riorganizzazione ecclesiastica e operazioni straordinarie degli enti canonici - 2. Le operazioni straordinarie nel Codice di diritto canonico: i canoni 121 e 122 - 3. Competenza dell’autorità ecclesiastica e procedura canonica - 4. (segue) licenze e controlli canonici - 5. Disciplina civile delle operazioni straordinarie degli enti canonici - 6. Mutamenti sostanziali degli enti ecclesiastici civilmente riconosciuti - 7. Operazioni straordinarie degli enti di diritto comune: trasformazioni di associazioni di fedeli e pie fondazioni - 8. (segue) fusioni e scissioni - 9. Enti religiosi con ramo del Terzo settore o di impresa sociale - 10. Profili fiscali delle operazioni straordinarie e beni culturali.
Conversion, merger and acquisition as well as split-up of Catholic Church entities under Canon and Italian laws *
ABSTRACT: This paper analyzes conversion, merger and acquisition as well as split-up of Catholic Church entities by assessing canon law (can. 121 and 122 C.i.c.), treaties between Church and Italy (l. n. 222/1985) as well as the Italian law governing non profit organizations.