Contenuti per la categoria: Diritto ecclesiastico (Teoria generale del)

SOMMARIO: 1. Precisazioni introduttive - 2. Il quadro normativo vigente nell’ordinamento italiano in materia di incitamento all’odio religioso - 3. I punti di forza dell’individuazione nel bene della “dignità” dell’interesse protetto nella repressione degli hate speech - 4. … e gli ineliminabili profili di criticità - 5. Incitamento alla discriminazione e alla violenza tra pericolosità sociale e umiliazione personale.

Incitement to religious hatred and protection of personal dignity

ABSTRACT: After a brief overview of the current legal framework in the Italian legal system concerning incitement to religious hatred, the Author analyzes the strengths and the weak points of the current thesis that identifies the good of human dignity as the interest protected by the repressive regulations on hate speech.

SOMMARIO: 1. Introduzione: tre domande sulla difficile costruzione di una società pluralista. Dalla Costituente ai fatidici anni ’70 - 2. La fase applicativa delle norme costituzionali in materia di libertà religiosa: fra tentennamenti politici, violazioni della legalità costituzionale e complessità sociale - 3. La “governance” nelle relazioni tra sfera pubblica e fenomeno religioso - 4. Il “cantiere Europa”: le possibilità di una democrazia (in crisi) - 5. Conclusioni.

It ought to be necessary a new Italian governance for religious freedom

ABSTRACT: This work highlights, in a descriptive fashion, some of the critical aspects of the relationships between the State and religious groups in Italy. Concrete legal policy proposals are suggested, within the applicable constitutional framework, taking into account the changed social, cultural and religious context of the country.

TABLE OF CONTENTS: 1. Introduction - 2. The Italian constitutional framework and the principle of pactional bilaterality - 3. Restrictions on worship after the first phase of the pandemic - 4. The impact of the Protocols on the system of sources of Ecclesiastical law - 5. Conclusions. From bilateralism to “loyal cooperation”?

ABSTRACT: This contribution presents an investigation through the legal sources on which the restrictions on worship were imposed with the aim of verifying whether, and how, the normative management of the pandemic affected the bilateralism that characterizes relations between the State, the Catholic Church, and the various religious denominations. The main point of reference for the analysis will be the contents of the decree-laws, the Prime Ministerial Decrees (DPCM) and their annexes and the aim is to verify, in the context of the peculiar Italian ecclesiastical policy, the differences in treatment between the Catholic Church, religions with an agreement and religions without an agreement.

SOMMARIO: 1 - Su di un critico arretramento nella teoria della giustizia - 2. La possibile riconduzione della giustizia alla ‘logica’ della carità religiosamente orientata - 3. Il pluralismo religioso come ausilio per un più equo e dinamico con-vivere nelle democrazie contemporanee - 4. Sul ritorno a Morgezia, italica matrice del plurale con-sistere di civiltà e culture euro-mediterranee - 5. - Una declinazione mediterranea della giustizia a sostegno delle realtà estromesse dalle “società dell’abbondanza”.

Morgezia, Italic matrix of Euro-Mediterranean civilizations

ABSTRACT: The essay aims to claim to Calabria - identified with the "italic" name of Morgezia - the role of matrix of the cultures that have spread from the Mediterranean to the entire planet. It would recall that in the current era, characterized by globalization and emergencies induced by socio-environmental degradation and the regurgitation of conflicts, also according to the papal magisterium, the recovery of the most genuine and plural Mediterranean identities can help give again to Europe - of which Calabria is emblematically assumed as a metaphor - the ability to affect international relations in order to determine their more a fair and balanced structure, and therefore more peaceful with and among peoples, even the most “peripheral” and/or neglected ones.

SUMMARY: 1. Religion and citizenship - 2. Religion and migration - 3. The controversial stance on religion, citizens and migrants - 4. Promoting Western values or international standards of human rights protection? - 5. Concluding remarks.

ABSTRACT: In a controversy concerning the legitimacy of the wearing of the Sikh kirpan in the public space, the Italian Court of Cassation stated that immigrants have the obligation to conform their values to those of the Western world. This is but one case when a migrant’s religion has been assumed - in the public and political debate and in courts - to draw a line between what belongs to the Western civilization and what does not. This paper aims to challenge the ‘West versus non-West’ approach, by examining the interplay between religion, citizenship and migration, and by stressing that democratic countries are such only as long as they remain pluralist and accommodate diversity. Although limitations on unacceptable manifestations of religion do apply, these must pursue only legitimate aims under international standards, which do not include such a thing as the protection of Western values.

SOMMARIO: 1. Il riconoscimento della personalità giuridica degli enti acattolici quale realizzazione di una “convergenza di interessi” - 2. L’attività consultiva del Consiglio di Stato: sindacato di conformità o principio di conformazione? - 3. Le confessioni religiose senza intesa. Il processo decisionale di riconoscimento della personalità giuridica degli enti esponenziali tra vecchie e nuove dinamiche.

The bodies of the non-Catholic religious denominations. Institutional dialogue and administrative practice

ABSTRACT: Through an analysis of the administrative practice, the contribution examines the system of relations between public institutions and religious denominations without an agreement, with specific regard to the application profiles of Article 2 of Law no. 1159 of 1929.

SOMMARIO: 1. La valenza costituzionale della riforma della Curia romana - 2. La linea della ‘universalitas participata et pluralis Ecclesiae’ - 3. I beni della comunione e l’architettura delle Istituzioni curiali - 4. La congenita strumentalità dell’Istituzione curiale - 5. L’orizzonte istituzionale del servizio della Curia romana - 5.1. La vicarietà potestativa - 5.2. La cooperazione organica al servizio primaziale - 5.3. La corresponsabilità decentralizzante - 6. L’orizzonte personale del servizio della Curia romana - 6.1. La professionalità e la laicità - 6.2. La pastoralità e la spiritualità - 6.3. L’universalità e la temporaneità degli incarichi - 7. La promozione della razionalità e funzionalità della Curia - 8. Il cammino sinodale della riforma.

A ‘Structural’ Reading of “Praedicate Evangelium”

ABSTRACT: The article examines the (indirect and limited) constitutional value of the reform of the Roman Curia. The basic framework of Praedicate Evangelium is connected to the missionary impulse instilled by pontificate of Francis in the shared and plural structure of universality. The service of the Curia to the Church and to the world is founded upon its instrumental institutional character and on the maximum possible distribution of and participation in the goods of communion. Beyond the regulative aspects, this normative intervention develops various vectors and features of organization. At the institutional level, the vicarious dimension of power, the organic cooperation between the curial institutions and the decentralizing co-responsibility in the role of the episcopacy emerge. At the personal level, there is the encouragement of professional roles, of laity, of pastorality and spirituality, of the universality, and of the temporary nature of the offices. The criteria of rationality and functionality synthesize the aspiration to revise the central government. The reform of the Curia denotes a significant passage of the synodal way of the Church, which provides reasons for certain ecclesiological and speculative analysis, as well as for the perfection of canonical knowledge from a constitutional viewpoint.

SOMMARIO: 1. La legge n. 40 sulla procreazione medicalmente assistita (pma) dopo gli interventi giurisprudenziali - 2. La pma per i singles e il presunto diritto alla mono-genitorialità - 3. Le scelte etiche del procreare di fronte ai nuovi ritrovati tecnologici - 4. La mediazione del (bio-)diritto laico.

The alleged right to single parenthood and the ethical choices of beginning-life

ABSTRACT: This contribution, taking its cue from requests for jurisprudential recognition of an alleged right to single parenthood, analyzes the phenomenon of pma for singles in the light of the different ethical conceptions of procreation, reaching the conclusion that the law 40 on pma should be entirely rewritten through a normative intervention oriented in the sense of a secular mediation, within the framework of the pluralism of ethical-religious conceptions present in society, which knows how to combine the right of self-determination with the duty of solidarity.

SOMMARIO: 1. Introduzione - 2. L'accomodamento ragionevole: cenni - 3. Dalla laicità come metodo alla reasonable accommodation - 4. (segue) Limiti e aporie - 5. Spunti conclusivi.

Religious symbols and reasonable accommodation ‘all’italiana’ in the recent jurisprudence of legitimacy

ABSTRACT: With the judgment no. 24414/2021, the United Sections of the Court of Cassation identified reasonable accommodation as a possible solution to the issue of religious symbols in public school classrooms. The application of the instrument (traditionally used to protect freedom of religion and belief in the workplace) to the case at hand is undoubtedly characterized by original features that this paper aims to analyze. After having reconstructed the model of reasonable accommodation proposed by the Court, this article tries to verify whether the use of this instrument can be effective and applicable, from a technical-legal point of view, even in the public-school context, which involves principles endowed with axiological primacy, such as that of ‘laicità’. Brief concluding remarks will be addressed to the possible effects of this ruling in those areas of Law and Religion which are characterized by regulatory gaps and/or a high degree of conflict.

SOMMARIO: 1. Premessa - 2. Il libro IV come introduzione al tema - 3. I magna latrocinia - 4. Lo svolgimento logico della tesi agostiniana sul rapporto tra Stato e giustizia - 5. Cristo come unico criterio per la giustizia/virtù/felicità - 6. Il libro XIX come allargamento dei confini della legittimità dello Stato - 7. Le due civitates - 8. L’assetto delle due città nel saeculum - 9. L’identificazione della CD con la Chiesa - 10. La predestinazione quale criterio di ascrizione alle due civitates - 11. Il DcD come strumento politico - 12. Una conseguenza imprevedibile (?): la secolarizzazione - 13. Conclusione.

Augustine’s De civitate Dei and its influence on the process of secularization of the State

ABSTRACT: Is justice essential to State? Augustine, in the fourth book of the City of God, starts with a strict idea of State, but then widens the definition: he grants that also an unjust - not based on the real God - State may be a real State. This option seems to be prominent in the process of secularization enacted in the last centuries, but it’s also connected to other matter: the predestination, the identification (or not) between the City of God and the Church, and so on. Methodologically, I tried to read what Augustine really wrote and not what others said about his works.