Contenuti per la categoria: Varie

SOMMARIO: 1. Una premessa epistemologica: “Diritto e letteratura” vs. “Diritto, religione e letteratura” - 2. The Young Pope, ovvero l’ordinamento ecclesiale tra dimensione narrativa e dimensione normativa - 3. La Chiesa come teatro: il vescovo di Stendhal e il Papa di Sorrentino - 4. Chiesa e potere, tra concezione giuspositivistica ed etica utilitaristica - 5. Prime conclusioni: la tensione tra ortodossia e ortoprassi nell’istituzione ecclesiale.

Law, Religion and Literature. Some notes on Ecclesial legal order and Petrine ministry from The Young Pope by Paolo Sorrentino

ABSTRACT: This paper is divided in two main parts. In the first part, I propose an epistemological analysis on the features of the field of “Law and Literature”, in which we can construct the specific category of “Law, Religion and Literature”. In the second part, I do a “Law, Religion and Literature” analysis about Ecclesial legal order and Petrine ministry starting from The Young Pope, the movie created and directed by Paolo Sorrentino.

SOMMARIO: 1. Ateismo religioso e valori - 2. Ateismo moderato, neo-ateismo e ateismo religioso - 3. Alcune considerazioni su indipendenza e inevitabilità dei valori - 4. Conclusioni.

Dworkin’s Atheistic Religion and the Divinization of Value

ABSTRACT: This essay critically discusses some of the central ideas of Ronald Dworkin’s last book, Religion Without God. In particular, it will be argued that the idea of “religion without God” is not a form of atheism, as Dworkin claims, but a pure religious attitude in which the idea of “theistic entity” of traditional religion is replaced by a new and not less problematic entity, the idea of “value”.

SOMMARIO: 1. Laicità necessaria - 2. Il Cristianesimo: una fede scandalosa - 3. La maggiore età del mondo - 4. Ritrovare Dio da adulti - 5. Provvisorietà dell’etica cristiana - 6. Führer e Verführer: lo scambio delle vesti e la fragilità del male.

Secularism as requirement of reason: the actuality of Dietrich Bonhoeffer

ABSTRACT: Dietrich Bonhoeffer is a very significant figure of the Protestant theology. Having experienced the most dramatic period of the German history he is well remembered as “resistant” to the National Socialism, but he deserves also to be reconsidered because of his defense, as believer, of the value of “secularism”, necessary to safeguard an authentic profession of faith.

SOMMARIO: 1. L’infanzia di Pietro - 2. Il rione degli stranieri - 3. La Grande Ambasciata - 4. L’inizio delle riforme - 5. Pietro e il monachesimo - 6. Il manifesto sulla tolleranza religiosa - 7. Pietro e la religione - 8. La subordinazione della Chiesa - 9. Feofan Prokopovyč e il suo ruolo determinante - 10. L’abolizione del Patriarcato - 11. Il Santo Sinodo governante e la paralisi della Chiesa.

The Protestant Influence on the Church Reform of Peter the Great

ABSTRACT: Peter the Great first comes into contact with the outside world through long familiarity with the German Quarter, a fluctuating Muscovite community of foreigners with its Lutheran and Calvinist churches, and with subsequent and extensive travel in the Protestant Lands (1697-1698), where he has ample time to appraise the role of sovereign as head of the church. The relationship of the tsar to his church is paradoxical; on the one hand, it emanates laws contrary to the principles sanctioned by the Church's Councils and organizes blasphemous parodies with The All-Joking, All-Drunken Synod of Fools and Jesters; conversely, he imposes rigidly traditional religious behaviors on the military. Rejecting his role and duty as Servant of the Salvation of Souls, he assumes a secular stance: Protector of the wellbeing of the community, (Vsenarodnaja pol’za). This swerve subordinating Church to sovereign undergoes elaborate scrutiny by Feofan Prokopovyč, apologist and theologian with Protestant leanings, who, in light of the abolition of the Patriarchate and the institution of the Holy Synod, affirms the principle of cuius regio eius et religio, openly challenging the position of the locum tenens Stefan Javors’kyj.

SOMMARIO: 1. Il diritto resiste alla scienza - 2. La scienza come criterio di legittimazione della norma giuridica - 3. Diritto come fenomeno normativo: incommensurabilità fra diritto e scienza - 4. Il diritto come super scienza - 4.1. Voracità processuale - 4.2. Verità giuridica e legittimazione dell’organo decidente - 4.3. Verità giuridica e falsificazione - 4.4. Margini del sindacato giudiziario - 5. Diritto come mediazione fra saperi distinti - 6. Conclusioni: diritto, scienza e gestione dell’incertezza.

Law as system which incorporates distinct epistemological methods. Why legal reasoning did not retreat before scientific knowledge

ABSTRACT: The central claim of this Article is that, despite the frequent references by legal acts to scientific knowledge, the scientific method has not supplanted or overshadowed the proper features of legal reasoning arising from the idea of law as an autonomous system of knowledge. In fact, just the opposite has occurred. It will be argued that the resistance of the legal at the scientific method can be explained on the basis of three distinct theories of law and legal reasoning: a) the first claims that law is a normative system which is incommensurable with science; b) the second qualifies law as a kind of superscience which grounds legitimacy to science itself; c) the third defines law as a normative system which accepts and incorporates forms of knowledges which the scientific method normally rejects.

SOMMARIO: 1. La religione c’entra? Una premessa culturalista - 2. La violenza organizzata nel mondo e la centralità della guerra siriana - 3. L’ISIS: dall’Iraq alla Siria e recenti sviluppi - 4. Potere o religione? - 5. Chi sono i militanti jihadisti occidentali - 6. Attratti dall’ISIS - 7. Conclusioni.

Organized violence and religious affiliation: the case of Isis

ABSTRACT: This paper seeks to address the crucial issue of organized violence from a cultural perspective analyzing the case of ISIS, tipically considered as religious group. It intends to elaborate some of the key questions of the debate on the links between religion and violence. The religious nature of ISIS will be disputed throughout its birth and expansion during the U.S. invasion of Iraq and the Syrian conflict: more specifically, the paper aims to shed some lights on the grounds underlying the decision of western foreign fighters and Jihadists to join with or refer to a group of fanatics fighting in the faraway land of Syria. The research methodology is based on an interactionist approach on violence in order to avoid focusing on psychopathological (‘they are violent because they are mad’) or ethical-religious aspects (‘they are violent because they are driven by a bad religion’): on the contrary this paper aims to investigate Jihadist violence in its relational and symbolic aspects, as part of a socio-cultural way of life. In the end, the impact of this approach on possible prevention programs will be touched on briefly.

SOMMARIO: 1. Le norme sulla Santa comunione dei fedeli celiaci - 2. Le recenti linee guida emanate su richiesta di Papa Francesco - 3. Il pane mere triticeus come insostituibile elemento dell’Eucarestia - 4. La fonte della liturgia cattolica sul divieto dell’uso di ostie gluten free come materia eucaristica: il pane dell’ultima cena - 5. Il glutine come parte del pane eucaristico - 6. Il fedele celiaco e la Santa comunione tra ostie a basso contenuto di glutine, comunione sub sola specie vini e comunione spirituale - 7. L’uso di organismi geneticamente modificati (OGM) nell’Eucarestia e la genuinità della materia eucaristica - 8. Conclusioni.

GMO and low gluten host. The communion of the celiacs faithful: an open question

ABSTRACT: Celiac disease is an autoimmune disorder triggered by gluten in susceptible individuals. Currently, there is no specific medical treatment for celiac disease. The only treatment for this disorder is lifelong adherence to a gluten-free diet. Catholic Church affirmed that bread, to be valid material for the Eucharist, must be made of wheat, must contain enough gluten for breadmaking and must be free of foreign matter. In order to meet the needs of those who suffer from the celiac disease, it has introduced the validity of low gluten. The Circular Letter issued at the request of Pope Francis has not changed the Holy Communion of the celiac faithful. Nevertheless, the document also decided that Eucharistic matter made with OGM could be considered valid matter. The Roman rite finds its theological source in the elements of Eucarist by Jesus instituted in the Last Easter Supper. The sources, however, do not indicate the matter of the bread offered at the Last Supper. So can we say that it was really made of wheat? The solution to this enigma is very important. In fact, it could open up new horizons on Eucharistic matter and on the validity of the gluten free hosts.

SOMMARIO: 1. Introduzione: Il problema dell’estrema ingiustizia ne La Trilogia del ritorno – 2. La deferenza al diritto nella prospettiva di Uhlman – 3. Tortura: brevi riflessioni a partire dalle pagine de La trilogia.

Law and extreme injustice. A reflection starting from Fred Uhlman’s pages

ABSTRACT: This article adopts the perspective of the “Law and Literature” studies in order to focus on the terrible experience of the Holocaust that wracked Europe during the first half of the twentieth century. The theoretical and legal analysis is developed starting from the pages written by Fred Uhlman. Literature can help to move on to an in-depth debate that – from the issue of the violation of human rights – is to be carried out into the relationship between law and morality. The extreme injustice, the banality of evil and the radicalism of fascist ideologies represent the main themes this article starts from.

SOMMARIO: 1. Premessa - 2. Il Diritto come legittimazione - 3. La corrispondenza tra istituzione e ordinamento - 4. La terzietà del Diritto - 5. La non-necessarietà del legislatore affinché si abbia vero Diritto - 6. Per concludere.

Legal Order and Canon law: The Structuring Contribution of Santi Romano

ABSTRACT: The contribution of the State’s System Theory of Santi Romano is decisive for illustrating and protecting the singularities of Canon Law without jeopardizing its intrinsic juridical nature, rather, by confirming it precisely because of the “institutional” nature of the Church. The substantial contributions that "L’ordinamento giuridico" offers to the systematic and dogmatic understanding of Canon Law are four: law as legitimacy, the conformity between institution and legal system, the neutrality of the law, the non-necessity of the Legislator in order to have true law.

SOMMARIO: 1. La storia della dottrina sociale nella storia della Chiesa – 2. Dal diritto (esclusivo) di proprietà al riconoscimento dei diritti del lavoratore – 3. La questione sociale diventa questione universale – 4. Contatti tra la dottrina sociale e le teorie politiche del lavoro – 5. I tre diritti “sacri” per (re)inventare una nuova dottrina sociale.

The Church’s path for an updated social doctrine: from the right to property to the sacred rights to land, housing and work

ABSTRACT: The essay analyzes the historical and juridical development of the Catholic Church’s social doctrine, from the teaching of Pope Leo XIII to the teaching of Pope Francis. Paying attention to the fundamental issues of the social justice is at the core of the existence and the mission of the Church. Nowdays, Pope Francis changed the emphasis of the official social doctrine, calling for a poor Church at the service of the poor and the Earth. This updated social doctrine is founded on the joyful announcement of the Gospel.