Contenuti per la categoria: Chiesa cattolica

SOMMARIO: 1. Premessa: la necessaria precedenza della libertà religiosa sulla laicità - 2. Radici etico-religiose del matrimonio, libertà religiosa e origini del matrimonio civile - 3. Il matrimonio civile: tra neutralità e ideologia - 4. Ritorno del fenomeno religioso nell’età della secolarizzazione: ricadute in materia matrimoniale - 5. La restituzione di matrimonio e famiglia alla società civile e alla religione - 6. La (ri)conquista di spazi di “diritto personale” e ritorno alla disciplina religiosa del matrimonio - 7. Diritto alla tutela dell’identità e “princìpi non negoziabili” dello Stato democratico. Conclusioni.

Marriage and family between secularism and religious freedom

ABSTRACT: Given that between secularism and religious freedom there is a relationship of instrumentality of the first compared to the second, in the essay there’s a recall to the ethical-religious roots of the marriage’s legislation, which, starting from the Protestant Reformation and then from the French Revolution has undergone a process of secularization and secularism with the birth of the civil marriage. It is a process that has been motivated (also) by reasons of religious freedom, but which has led, by the State, to the subtraction of the marriage’s subject from the society. Today there is a substantial return from the state to the society of the discipline about the various forms of life and family communions, and this, in a religiously pluralistic society, involves (also) the return of the marriage to the religion.

SOMMARIO: 1. Premessa. Specificità dell’ente ecclesiastico e diritto comune - 2. Lo scopo di religione o di culto. Finalità canoniche e finalità “pattuite”: antinomie e analogie - 3. Attività di interesse generale” di cui all’art. 5 d.lgs. n. 117 del 2017, missione caritativa e sociale della Chiesa e regolamentazione delle attività “diverse” da quelle di culto e religione - 4. Gli enti religiosi civilmente riconosciuti e la novella disciplina sugli enti del Terzo settore e dell’Impresa sociale: adempimenti canonici (regolamento, licenza scritta dell’ordinario e creazione di un patrimonio destinato) - 5. L’identificazione dei beni dell’ente canonico funzionali all’esercizio dell’attività di Terzo settore o di Impresa sociale: il bilancio separato. Conclusioni.

Canonistic Reflections of the Reform of the Third Sector

ABSTRACT: Third sector reform started with the delegation law n. 106 of 6 June 2016 undoubtedly involves canon law in its form and substance. The new legislation on the Third sector allows in a certain sense to "recover" many of the typically canonical activities of the religious entity within its "civil" structure in a way more coherent with the religious and canonical nature of the institution itself with respect to the law 222 of 1985. If we look at the activities that Legislative Decree 117 of 2017 calls (Article 5) "Activities of general interest", we highlight how many of them are specific and characterizing religious bodies of the Catholic tradition. The Author in particular highlights how the civilly recognized religious bodies, if they want to regulate some of their activities according to the new discipline on Third sector bodies and the Social enterprise, must undergo some canonical obligations (drafting of a regulation, written license of the Ordinary and creation of destined assets).

SOMMARIO: 1. 1. Nuovi orizzonti - 2. Un caso positivo di secolarizzazione - 3. Codice del Terzo settore e iniziative caritative della comunità ecclesiale - 4. Opportunità aperte da un’alternativa - 5. L’azione caritativa tra diritto speciale e diritto comune.

ABSTRACT: Except for the matter of the clergy sustenance, the current discipline of the Concordat on ecclesiastical institutions is still affected, in spite of everything, by the conditioning deriving from juridical schemes dating back in time, which sacrifice and make precarious their solidarity activities. The fall of the diffidence of the Italian legal system towards the initiatives between the State and the Market, and therefore the recent reform of the Third sector with the enhancement of the non-profit organization’s activities, represent a precious opportunity for the charitable initiatives of the ecclesial communities.

SOMMARIO: 1. Il tema - 2. La data di celebrazione della Pasqua - 3. I lapsi e il re-battesimo - 4. La Chiesa di Roma custos fidei et unitatatis; giustificazione storica e dottrinale - 5. Le stesse fonti patristiche nella valutazione di teologi ortodossi contemporanei - 6. Una riflessione conclusiva.

“Confirma fratres tuos”. At the origins of the authoritative magisterium of the bishop of Rome

ABSTRACT: The essay deals with the historical and doctrinal justification of the Church of Rome custos fidei et unitatatis in the sub-apostolic age, about the doctrine of the faith through its positions in about the date for the celebration of Easter, to readmission to the Church of the lapsi, to the re-baptism. The importance of these patristic sources is also given by being held present in the theses of contemporary orthodox theologians.

SOMMARIO – I. Parte descrittiva: 1. Gli enti della Chiesa: varietà e distinzioni - 2. Enti ecclesiastici e ordinamenti secolari tra dimensione istituzionale e associativa - 3. La disciplina degli enti nelle due codificazioni canoniche - 4. Gli enti della Chiesa tra concordati e diritto comune - 4.1. Sistemi concordatari o di collaborazione - 4.1.1. Area tedesca - 4.1.2. Area latina - 4.2. Sistemi separatisti - 4.2.1. Area francofona - 4.2.2. Paesi di tradizione anglosassone - 4.2.3. Modelli a confronto - II. Parte ricostruttiva: - 5. Elementi di novità nel regime degli enti nel diritto secolare - 5.1. Pluralismo, libertà religiosa e laicità dello Stato - 5.2. Gruppi religiosi e appartenenza confessionale - 5.3. Crisi del sistema delle fonti - 5.4. Evoluzione del concetto di persona giuridica - 5.5. Crisi della distinzione tra enti pubblici ed enti privati - 5.6. Sviluppo del Terzo settore - 5.7. Effetti ulteriori della globalizzazione - 6. Fattori evolutivi nell’ordinamento ecclesiale ed enti ecclesiastici - 6.1. Forme organizzative e modello codificatorio - 6.2. Persone giuridiche ed enti nella Chiesa - 6.3. Modelli di amministrazione interna - 6.4. Istituti religiosi - 6.5. Riforma delle strutture ecclesiali: le diocesi e le parrocchie - 6.6. Riforma delle strutture ecclesiali e autonomia statutaria - 6.7. Attività svolte in forma commerciale e finanziarie - 7. Osservazioni conclusive.

Entities of the Church and Secular Law

ABSTRACT: This paper deals with the complex relationship between Catholic Church entities and secular law, which has always had great relevance and impact on the canonical discipline of such institutions. After some preliminary remarks about the juridical status of Church institutions in canon law across the centuries, from the ius vetus to the 1917 Codex and the current Code of Canon Law (1983), the paper compares their current regulation in secular law within the most important legal traditions in the West, emphasizing pros and cons of each legal system. In the second part, it focuses on the impact of some recent trends that emerge from the evolution of both secular and canonical legal systems and concern the regulation of Church institutions and of Church-related institutions. It then draws some conclusive remarks on the need to update their inner structure and administrative rules.

SOMMARIO: 1. Mistica dell’uguaglianza e mistica del lavoro - 2. La città armoniosa - 3. Il denaro - 4. Anticapitalismo mistico e tradimento della fraternità.

Labor, remuneration and rights in the writings of Charles Péguy: suggestions and reflections for the canonist

ABSTRACT: Both in "Marcel: premier dialogue de la cité harmonieuse" and in "L'argent", Charles Péguy creates an aesthetic of work that emphasizes the fundamental relationship between the creative activity of man, spirituality and fraternity. Manual labor is at the same time an instrument of creation of the social bond and the fulcrum of the connection between the temporal element and the spiritual one. At the same time, Péguy appears very critical of the commodification of labor in capitalist society, where money is not a mere tool for exchange but an economic goal in itself. The dignity of work and respect for the principle of fraternity are today in question following the recent reforms of the Italian labor legislation; reforms that seem far removed from the perspective outlined in the writings of Charles Péguy.

SOMMARIO: 1. La recente crisi istituzionale dell’Ordine di Malta. Una premessa - 2. La sospensione del Gran Cancelliere: tre versioni a confronto - 3. Dall’intervento della Sede Apostolica alle dimissioni del Gran Maestro - 4. La nomina del Delegato Speciale e l’elezione del Luogotenente di Gran Maestro - 5. Possibili esiti della riforma: il rapporto con la Santa Sede e l’assetto istituzionale dell’Ordine - 6. I Cavalieri melitensi tra professione religiosa e requisiti nobiliari - 7. Verso un esercizio più collegiale della funzione di governo? - 8. Una riforma complessa in un equilibrio delicato.

From the 2016-2017 crisis to the constitutional reform of the Sovereign Military Order of Malta

ABSTRACT: The paper attempts to examine the recent events surrounding the Sovereign Military Order of Malta and their consequences. On one hand it gives an account of the institutional crisis unfolded since December 2016, which started with the suspension of the Grand Chancellor decreed by the Grand Master. However, following a direct intervention on the matter from the Holy See, the Grand Master resigned from his office and a new Lieutenant was elected in his place. On the other hand it points out the most predictable outcomes of the constitutional reform process launched after the resolution of this crisis, with a particular consideration for the role of the professed Knights in the government of the Order - an aspect which is strictly linked to the relation with the Holy See - and for the balance of powers between the Grand Magistry and the other executive bodies, especially the Sovereign Council.

SUMMARY: 1. Introduction - 2. Cardinals and the Internationalization of the Sacred College - 3. The Internationalization of the Catholic Church, the Irish Diaspora and the Transnational Network of North Atlantic Catholic Communities - 4. Appointment and Ecclesiastical Policy of Paul Cullen, the First Irish-Born Cardinal - 5. Appointment and Ecclesiastical Policy of John McCloskey, the First American-Born Cardinal - 6. The First Vatican Council - 7. The 1878 Conclave - 8. Appointment and Ecclesiastical Policy of Elzéar-Alexandre Taschereau, the First Canadian-Born Cardinal - 9. Final Remarks.

ABSTRACT: In the second half of the 19th century, when the Roman Curia was still a monopoly held by Italians and few other European nationalities, the first Irish-, American- and Canadian-born cardinals were appointed within the time span of twenty years - respectively in 1866, 1875 and 1886. In the subsequent decades, other Irish-, American- and Canadian-born cardinals were appointed. This development - in a crucial time characterized by the end of the pope’s temporal power - raises important questions: to what extent did the concerned cardinals became ‘Romanized’ and to what extent did they rather contribute to the development of a new vision of their role in the Catholic Church? Also, to what extent did they pursue the interests of their respective national Catholic community, and to what extent did they rather share the same preoccupations and put forward the same demands? In order to answer these questions, this essay will focus on Paul Cullen, John McCloskey and Elzéar-Alexandre Taschereau.

SOMMARIO: 1. Il contesto storico e politico della Riforma anglicana - 2. Il precedente storico: la dichiarazione di nullità del matrimonio tra Edoardo IV ed Elizabeth Woodville - 3. Il Titulus Regius - 4. Fondamento giuridico del Titulus Regius in base al diritto canonico - 4.1 (segue) Aspetti sostanziali - 4.2 (segue) Profili procedurali - 5. Sui motivi di nullità del matrimonio tra Enrico VIII e Caterina d’Aragona - 6. Il processo di nullità matrimoniale e lo scisma - 7. Conclusioni.

Did two marriages cause the Anglican Schism?

ABSTRACT: The Anglican schism, solemnized by the Act of Supremacy in 1534 emerged from the European Protestant Reformation that at its beginning was a movement of dissent against the Roman Church. It spread throughout Europe thanks to political and economic support of many princes who transformed it into State religion. Movement’s success is strictly linked to the intention of individual States to claim their autonomy, unfettering themselves from external influences, such as the papacy, and thus creating State’s territorial Churches. The Church of England’s schism originates from this peculiar historical and religious scenario, and has its roots in a general process to claim sovereignty of the Kingdom against any external influence. Nevertheless, someone – especially English literature, still believes that the real reason behind Anglican schism is Pope Clement VII’s refusal to declare null the marriage of Henry VIII with Catherine of Aragon and consequently preventing him from marrying Anne of Boleyn. We deemed it necessary a critical examination of the matter concerning the refusal to grant nullity to Henry VIII’s marriage, in order to determine whether the underlying cause of the Act of Supremacy was a love story that turned out badly, or other more ordinary reasons. For this purpose, we have analysed an equally resounded, but lesser known trial. It regards the declaration of nullity of the marriage between Edward IV and Elizabeth Woodville, granted few decades earlier, as it represents a significant legal/matrimonial precedent of schismatic nature. We tried to evaluate the legal legitimacy, according to matrimonial canon law, in force at that time, to evaluate whether or not justice was done.

SOMMARIO: 1. Premessa - 2. Dall’ “aggiornamento” alla “società aperta” - 3. Prospettive di una riflessione - 4. Il superamento della “dicotomia bioetica” nell’era di Papa Francesco - 5. Conclusione.

From the "submerged schism" to the era of Pope Francis

ABSTRACT: “The submerged schism” by Pietro Prini appears as a new research perspective that seems to overwhelm the distinction between “Catholic bioethics and lay bioethics” and, so, the existence of “two ethical models or paradigms”. From the “upgrading”, through the “open society”, it is achieved to the “overcoming” of the “closed society” and to “the era of Pope Francis” on which the reflection does not seem to be focused yet.